Book Review: Mark Driscoll’s Spirit-Filled Jesus

In this guest post, freelance writer Becky Garrison reviews Mark Driscoll’s new book Spirit-Filled Jesus with a focus on what is missing from the book.

The Revisionist Rebranding of Mark Driscoll from Calvinist to Charismatic

By Becky Garrison

Mark Driscoll’s latest book Spirit-Filled Jesus: Live by His Power slated to release on October 2, 2018 represents his first major public offering since he resigned from Mars Hill Church (MHC) in October 2014 amid allegations of plagiarism, financial mismanagement, and abuse. Backed by the PR muscle of A. Larry Ross Communications, who represents such Christian powerhouses like the Billy Graham Legacy, Saddleback & Rick Warren, and The Family aka Fellowship), Driscoll appears poised to rebrand himself from “young, restless and reformed” to older, wiser and spirit-filled.

One could see signs of Driscoll’s move from Calvinist to Charismatic when he appeared with Robert Morris of Gateway Church on DayStar TV the same month he left MHC. However, by publishing with Charisma House, Driscoll’s transformation into a spirit-filled pastor appears to be complete.

Throughout this breezy book, Driscoll offers simplistic step-by-step instructions for how one can live a spirit-filled life by following Jesus’ teachings. Those well versed with charismatic teachings might find this book of interest as Driscoll mentions Jesus with far greater frequency than most charismatic authors, who tend to focus on the Holy Spirit. However, those well versed in the Mars Hill saga will find his whitewashing of his past telling.

For example, his bios on both his website and the Spirit Filled Jesus website make no mention of his role in founding and pastoring MHC. Nor does Driscoll reference his connections with Antioch Church or the Young Leaders Network, two entities that played a seminal role in Driscoll’s formation as a pastor. (On a side note, Brad Sargent aka Futurist Guy offers this timeline of the US emergent church. A review of this timeline along with Wenatchee the Hatchet’s detailed history of MHC point to the similarities in both entities in terms of their histories of abuse.)

Throughout the book, he makes vague allusions to his pastoral endeavors prior to establishing Trinity Church in Scottsdale, AZ without mentioning Mars Hill Church by name.

When describing his departure from Seattle, he states, “We moved to Arizona for a hard reset of life and ministry after years of feeling like a crash test dummy in a car with no airbags. After about two decades in ministry, I took some time off to heal up before entering the next season of God’s will for our life. For some months, we had church in our home on Sunday mornings before we relocated for safety reasons.” (pp. 31-32)

Later in this book, Driscoll describes how he healed from this unnamed ordeal. “After roughly two decades of teaching, I took a break for healing and learning during the most difficult season of my life for my family and me.” (p. 162) He alludes to this difficult season again with tears as the family gathered for Sunday church in their living room. (p. 185) One familiar with MHC’s history could presume Driscoll is describing the period after he resigned and before he moved to Arizona. But once again, he remains fuzzy on the details.

Then as he proclaims how his church plant in Arizona would be a “family ministry,” he makes this observation. “The first church my wife Grace and I planted, we were just twenty-five years of age with no children.” (p. 32)

While discussing his 2009 preaching services on Luke (available online at the Mars Hill Church website), he does not mention the specifics of where his preaching took place. “It took me roughly two years to preach that book to an audience comprised largely of college-educated singles who attended late night services because they had a hard time getting up by the crack of dinner.” (p. xi)

He later references pastoring a church prior to Trinity Chruch without delving into specifics. (p. 154) In fact, a reader unfamiliar with Driscol’s past would only know he has visited Seattle when Driscoll noted, “We were traveling from Seattle to Orlando” (p. 60). No mention anywhere in this book of his years living and pastoring in this city and the surrounding environs even though as Wenatchee the Hatchet documented most of the Mars Hill Church campuses have survived albeit under new names.

Continuing his revisionist retelling of his over two decades of ministry, Driscoll fails to acknowledge any of the carnage left behind after he departed MHC. Case in point, his chapters “Forgiven People Should Forgive People” and “Seven Reasons to Forgive” make no mention of the Facebook page established by MHC parishioners to air their grievances after Driscoll claimed he could not reconcile with those wronged by MHC because he could not address what he termed anonymous complaints. So one wonders about the validity of his forgiveness challenge designed as part of the book promotional campaign given that Driscoll appears unwilling to practice what he preaches.

Furthermore, given past revelations Driscoll plagiarized sections of Real Marriage and other works, one would think he would be more judicious in citing his sources in this book. His Jesus-filled index is quite sparse with one chapter ironically titled “Facing Foolish and Evil People With the Spirit’s Wisdom” having no citations at all. So just who came up with the “Six Kinds of Relationships” involving wise, evil, and foolish people described in detail in this chapter? Was Driscoll inspired by the Holy Spirit to pen these concepts? After all, he’s now playing in the Charismatic stream where personal revelation trumps traditional scholarship.

Given Les Parrott endorsed his book, I presume he does not object to having his work used by Driscoll without proper citations. However, since Parrott also lives in Seattle, I wonder why he would endorse a book that omits any reference to Driscoll’s controversial Seattle past. While Les Parrott and his wife Leslie are not connected directly to MHC, they co-author a range of relationship books that are represented by Sealy Yates, who was also Driscoll’s agent prior to the Real Marriage fallout. And like Driscoll, the Parrotts utilized Result Source to guarantee their book would chart on the New York Times bestseller list.

Most of Driscoll’s other 24 endorsements appear to be minor players in the Charismatic church scene. However, I am struck by the inclusion of Eric Metaxas, a Fox News pundit and one of the earliest and most stalwart Trump supporters, as Driscoll has never veered into faith based political debates.

I ran down this list of endorsers with Wenatchee the Hatchet to ascertain those individuals who had connections to Driscoll during his Mars Hill days. Here’s his assessment.

  • Larry Osborne was credited by Driscoll with advising him in a way that catalyzed the notorious 2006-2007 reorganization of MHC.
  • James MacDonald is a BoAA member and Executive Elder who helped Driscoll crash John MacArthur’s anti-charismatic Strange Fire conference.*
  • Craig Groeschel was another guy Driscoll name-dropped as someone he consulted with for the 2006-2007 reorganization of MHC.
  • Greg Laurie was a speaker at Resurgence 2013, and a client of A. Larry Ross.
  • Gerry Breshears was Driscoll’s advisor at Western Seminary and co-author of a few of his books, most notably Doctrine and Death By Love.

In a blog posting addressing the rise and fall of MHC, Breshears writes about those in MHC leadership repenting of their past actions as they replant many of the former MHC churches. So why would he then endorse a book by Driscoll who obliterates Mars Hill’s history with no sign of Driscoll repenting of his actions to date? Furthermore, why did four other individuals who had connections to Driscoll during his MHC days decided to endorse this book, thus participating in Driscoll’s rebranding efforts?

While the teachings of Jesus feature prominently throughout this book, upon further examine, suffice to say this book appears to be full of something other than Jesus.

(Note: The quotes from Spirit-Filled Jesus are from an uncorrected proof, not final copy.)

Becky Garrison is a freelance storyteller/satirist currently based in Portland, OR. Follow her travels via twitter and Instagram @Becky_Garrison

 

*Editor’s note: An earlier version of this review said James MacDonald might have had a “gambling habit” and racked up real estate debt for his church. Although there wasn’t an intention to link the two, at least one reader did so and others may have.  To avoid confusion, I decided to remove this sentence.

On the point of MacDonald’s gambling, there is a credible report that MacDonald gambled with Jerry Jenkins in the past. Wenatchie the Hatchet added a postscript to a recent article which also addresses this issue.

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Mark Driscoll Gets His Charisma On

Mark Driscoll is getting us ready for a big announcement. Check it out:

His next big book could be part of the fun. According to Christian Market Weekly, Driscoll is signing with Charisma:

Pastor Mark Driscoll is returning to publishing by signing with Charisma House. His new book, Spirit-Filled Jesus, will release in October 2018.

No doubt the Jesus-loving, Youtube-filming, Charisma-publishing Driscoll brand will be big. Even though the trail of busted stuff in Seattle is still there, it is easy enough in the big Evangelical circus to pitch your tent somewhere else and start a new show in a new season.
A resurgence of Driscoll branding is probably coming at about the right time. I have noticed in my little corner of the Christian world less awareness of him and the Mars Hill history. Just this year I asked a class of undergrads how many had heard of him and not one hand went up. That had never happened before and is a problem for The Brand.
For those coming late to this party, there are several links to get you started.

More Articles on Mark Driscoll and Mars Hill Church

Wenatchee the Hatchet. – This blogger has followed Mars Hill Church for many years and has a wealth of information and detail about church history and various players who have been associated with the church over the years.
Mars Hill Church Blog Summary – This link will lead to all blog posts about Mars Hill Church. My posts started in late 2013 after Mark Driscoll’s disastrous interview with Janet Mefferd.
Daily Beast – This link leads to my series of articles at The Daily Beast on Mars Hill Church. For those wanting a quick summary on Mark Driscoll’s plan to place his book Real Marriage on the New York Times bestseller list, this is a good place to start. Also, these article provide a summary of the fall of Mars Hill Church.

After the Demise of Mars Hill Church, Mark Driscoll Landed on His Feet with Over One Million in Donations

Screen capture from Mars Hill Church video, 2014
Screen capture from Mars Hill Church video, 2014

If her article at the Washington Post today is any indication, columnist Kirsten Powers is more than a little peeved at my blog host Patheos for taking in Pastor Mark Driscoll as a blogger. In the piece, Powers smartly summarized Driscoll’s history of misogynous utterances and then opined:

Any outlet that promotes him as a respectable teacher is as complicit in our culture’s misogyny as other abusers’ enablers.
But what do I know? I’m just a woman.

As her article shows, Powers knows a lot. But she might not know how much cash one can pull in even with a reputation as a purveyor of toxic masculinity. Stay with me, I am about to show you.

Mark Driscoll Ministries

According to the 2014 and 2015 IRS 990 forms required to be filed by nonprofit organizations, Mark Driscoll Ministries pulled in $1,132,009 from November 2014 to December 2016 (figure comes from adding all donations and speaking fees).
MDM 2015 front page 990
Of course, it takes money to run a “ministries” (why is one guy’s ministry called ministries?) so he didn’t get all of that million, but most of the donations went to his compensation, moving expenses, and housing allowance. His new church got $25,000. I wonder how many donors thought they were helping to plant that church with their donations.
Former Mars Hill Church members: you might be interested to know that much of current content of Mark Driscoll Ministries website was paid for by your charitable giving. Just recently on the Patheos blog, his posts have been recycled from his books and the Resurgence website. Mars Hill fundsMDM patheos disclaimer paid Docent Research Group and a team of people at Mars Hill to provide the research for the content of the books. These materials have been recycled and keep on giving Driscoll returns on your investment.
So don’t worry about Driscoll. After he resigned from Mars Hill Church rather than comply with his elders’ recommendations in October 2014, his brand seems to have recovered well. Now all he has to worry about is people who remember things and write about them in the Washington Post and of all places Patheos.

Footnotes Missing from Fellow Blogger Mark Driscoll's Latest Post

After my post yesterday about Fellow Patheos Blogger Pastor Mark Driscoll’s citation issues, reader and college prof Aaron New sent along an example of another problem in Driscoll’s most recent Patheos blog post.
The post, “What is the Bible? Answering 4 Common Questions About the Bible: Part 1,” largely comes from his book with Gerry Breshears, Doctrine: What Christians Should Believe. To his credit, Driscoll alerted readers to that fact at the end of the post.
More troubling is the lack of quotes and citation for the following section. From yesterday’s post:
Driscoll Blog Post 100417
Now take a look at a book first published in 1997 (2nd edition in 2009) written by Aubrey Malphurs and titled, Ministry Nuts and Bolts: What They Don’t Teach Pastors in Seminary.  On page 190 of that book, Malphurs provides the following description of the Bible. The portion of interest begins in the third full sentence of the paragraph below.
Malphus book 1997 2009
The passages are nearly identical. Even though the facts are commonly known, the order, wording, and presentation of those facts are nearly the same in both places. The Driscoll and Breshears book has a 2010 copyright date; Malphurs’ book shows two copyright dates, 1997 and 2009. Most of the Malphurs’ material is also in the Doctrine book, but a couple of the copied sentences are only in the Patheos blog post.
Readers, I will leave it to you to draw your own conclusions. I report, you decide. Just to make it clear, below is the Patheos blog post passage with the identical material underlined. What is not underlined is only slightly reworded. Only a very few additional words were added.
Driscoll compared to Malphurs
There may be more instances like this. I only examined two paragraphs in the Patheos blog. I think some explanation should be forthcoming for why the water that was under the bridge is now gushing forth in this new season.

A Citation Error by Fellow Blogger Mark Driscoll Is a Blast from the Past

Screen capture from Mars Hill Church video, 2014
Screen capture from Mars Hill Church video, 2014

After reading the most recent post by my Fellow Patheos Blogger Pastor Mark Driscoll™ last night, a frequent reader of my blog informed me that the new post recycles lots of material from Driscoll’s book on doctrine. Indeed, there are several paragraphs in his Patheos post on evil in Las Vegas which first appeared in his book with Gerry Breshears titled Doctrine: What Christians Should Believe.  For instance, Driscoll wrote in his post:

The Bible uses a constellation of images to explain sin as everything from rebellion to folly, self-abuse, madness, treason, death, hatred, spiritual adultery, missing the mark, wandering from the path, idolatry, insanity, irrationality, pride, selfishness, blindness, deafness, a hard heart, a stiff neck, delusion, unreasonableness, and self-worship. Sin and evil are not rational or reasonable.

In his Doctrine book, he introduces a section on sin with the same paragraph:
Driscoll Doctrine Sin

To Recycle or Not?

Recycling previously published material without citation is somewhat controversial in the world of writers. Journalist Jonah Lehrer had his career sidetracked over it. I discovered lots of it in Fellow Patheos Blogger Mark Driscoll’s™ books. However, in this case, I doubt many people will care that he is recycling previously published material at his new blog.
On the other hand, his co-author might care. Unless Gerry Breshears was not really very involved or just lent his name, the material claimed now by Driscoll might have been written by Breshears. Having a co-author is one reason why authors should cite the original source for recycled material.

Deja Vu All Over Again*

However, the same reader alerted me to something else I hadn’t seen before. It appears I found another “citation error” (some would call it plagiarism) in Doctrine (see this image for other such citation errors). On pages 149-150 of the 2010 book (see the page image here), Driscoll and Breshears wrote:

To help you understand sin, in general, and your sin, in particular, we will examine eight aspects of sin that the Old Testament teaches us.
1) Sin in the Old Testament is first a relational breach. This is painfully clear in Genesis 2–3 where, because of their sin, our first parents are separated from God and one another; they hide from God and one another, fear God, blame one another, and seek to cover their sin and shame while living their life apart from God.
2) Sin in the Old Testament is a social matter because shalom has been vandalized. This is evidenced by the litany of murder, perversion, drunkenness, the continual evil that precipitated the flood, and human attempts at an Edenic-like society without any regard for God that spring forth in Genesis 4–11.
3) Sin in the Old Testament is a covenantal rebellion against God and his authority. This is witnessed perhaps most clearly in Exodus 32 to 34, where following God’s liberation of his people, they dishonor, disregard, and disobey him by worshiping idols while God is giving them the Ten Commandments through their leader Moses.
4) Sin in the Old Testament is a legal transgression that results in guilt that necessitates punishment. One clear example is found in Deuteronomy 32, where in worshipful song Moses recollects some of the most treasonous behavior of God’s people and the price that had to be paid for justice to be maintained.
5) Sin in the Old Testament results in ritual uncleanness, pollution, and filth, marked by the use of words such as “filth,” “defiled,” “unclean,” and “whore.”18 Importantly, this defilement happens both to sinners and victims; we defile ourselves by our own sin and are defiled by others when they sin against us.
6) Sin in the Old Testament includes emotional pain such as shame and disgrace.19 This is first seen in Genesis 3, where our first parents sin and then hide in shame and disgrace, whereas prior to their sin they “were not ashamed.”20
7) Sin in the Old Testament is spoken of in historical terms as an accumulating burden whereby sin is piled up from one generation to the next.21 In this way, sin only worsens over time as people invent new ways to do evil more effectively.
8) Sin in the Old Testament is spoken of with the finality of death.22 Sin is deadly, and ends only in death. This is because when we sin and prefer created things to our creator God, we stop ruling over creation and are ruled by it so that in the end we lose and the dust wins.23
(The footnotes go to Bible verses not human authors as you can see in the page image)

Now read the same eight aspects written by Christopher Wright in a 2008 book about the atonement (Scroll down to Chapter Four “Atonement in the Old Testament” and read the first four pages of that chapter – See the page images for the relevant parts of Wright’s chapter here as well: one, two)

The eight aspects of sin described by Wright ended up in Driscoll’s book without citation. The explanations were gently reworded but reflect the same classification and meaning as Wright’s two years earlier. Some of the same key words, phrases, and Bible passages also remain used as Wright did, e.g., Adam and Eve, shalom, Exodus 32-34, shame and disgrace, accumulating burden, etc.  (See also this side by side comparison.)
It was as if I was transported back to 2014.
 
*”Deja vu all over again” is often attributed to Yogi Berra.
 

Mark Driscoll and K.P. Yohannan: Welcome to Patheos!

Allow me to be among the first to welcome Mark Driscoll and K.P. Yohannan to Patheos!
Mark Driscoll announced his new blog today via the Patheos Evangelical Facebook page. Watch:

Judging from a couple of tweets I have seen (for instance here), he must have announced on Twitter too. I wouldn’t know it since he blocked me a long time ago after I wrote a few articles about him and his former church.

Screen capture from Mars Hill Church video, 2014
Screen capture from Mars Hill Church video, 2014

We are now practically neighbors!
K.P. Yohannan isn’t as well known as Driscoll in the U.S. but he is the Most Reverend Eminence in India.
Pope KP2It will be interesting to see if Yohannan blogs about his organization’s legal troubles and trial preparations.  It will give readers a couple of different perspectives to read about it there and here.
Having Yohannan and Driscoll in the family makes me wonder when David Barton and Eric Metaxas plan to join up.
Kumbaya!

Mark Driscoll's Recycling Ministry

This came in the mail:
Driscoll Set Free Book
This is a recycled version of the Set Free to Live Free Campaign financed by Mars Hill Church in 2013. Naturally, Driscoll kept his intellectual property but apparently he got all of the other materials produced by the church (study guide written by church staff) and purchased by the church from Docent Research (the 75,000 word academic research brief) as well. Note that the beneficiary of these donations is Mark Driscoll Ministries and not The Trinity Church.
Hey, recycling does lead to more green.

For Those Interested in Mars Hill Church History, Wenatchee the Hatchet Has Organized Some Links. A Former Elder's Wife Speaks Out

marshilleverettaskfundsFor Mars Hill history buffs, Wenatchee the Hatchet has done a service for you. Go check out his post with links tagged and organized topically.
Also, wife of a former elder Jen Smidt has spoken out about her experiences at Mars Hill. According to Jen, she once said something Sutton Turner didn’t like and the next day Turner rebuked her husband for it.
WtH has a lengthy account and analysis which I won’t try to compete with.
It occurred to me recently that a final accounting of Mars Hill was never made public. I assume the assets were sold and divided up between the legacy churches but no final reporting ever became public. Secrecy persisted until the end.
For all of my posts on Mars Hill Church and The Trinity Church see below:
Mars Hill Church
The Trinity Church (the post-Mars Hill church Mark Driscoll started in Phoenix)

Note to Mark Driscoll: Racism Doesn't Evolve from Evolution

See updates at the end…
Although he doesn’t believe in Malthusian eugenics now, Mark Driscoll told his The Trinity Church audience on Sunday that he once did. Watch:

Transcript:

Some would say, Pastor Mark, I disagree with you. Let me speak to you very personally. You’re wrong. You’re wrong. Now I know you’re not supposed to say it like that, but if you don’t say it like that, people are confused, so let me make it clear.
I started in a home, my parents were um, Irish Catholic, okay? So we were the O’Driscolls from County Cork, southern Ireland, and Catholics are pro-life. I somehow grew up, and I started studying in high school, and I was a debater, and a thinker, and a bit of a hack philosopher. And I came to actually take not only a pro-choice position, but a pro-abortion position. Forced population controls.
So when Gracie and I met, she came from a pastor’s home, she was strongly pro-life, and I was strongly pro-abortion. And we would have these debates. And we were friends in high school. And she was right, and I won the debates, because I’m a terrible person to debate. My mom said it was like raising a small attorney. That’s what it was like. So I can debate, I can think on my feet, I can articulate a position, and I can win a debate, even when I’m wrong. And so I would win these debates with Grace, and she would get very frustrated, because she was right and I was wrong.
And I came to believe in the position, for a while, end of high school, early college, called Malthusian eugenics. Now if you’ve done your homework, I’ve done mine, too. I probably know your arguments and I could probably argue your arguments. And it comes out of this evolutionary belief that certain people and races are more evolved and fit than others. And that other races are less fit and less evolved, and as a result, we should terminate the life of those who are less fit, so the race can excel.
This Malthusian eugenics position was held by Nazi Germany. This Malthusian eugenics position was held by Margaret Sanger, the founder of Planned Parenthood. She was a disciple of Malthus. I read all of their literature, I did my homework, I actually won a high school debate, and a college debate, on this position. I was so good at it, in college, in a large philosophy class, I won the debate, and my professor, who was an African Marxist, asked to mentor me as a student leader for abortion rights.
I did believe for a season, in a full evolutionary ideology, that certain people are more advanced and more valuable than others. We should keep those who are valuable, we should get rid of those who are not valuable, and like all arrogant people, I assumed that I was one of the more valuable evolved ones.
This is why Planned Parenthood puts its clinics historically in poorer neighborhoods to serve certain races, to eliminate certain people from having children and entering the world. You may not have known that, but you can trace the history. Just do your homework. Look at Malthusian eugenics, and look at the history of Margaret Sanger.

I asked a former insider at Mars Hill Church if Driscoll ever mentioned these views. The source had never heard about the debate victories but had heard in general terms about an interest in Malthus. Although he did mention the debates in this Mars Hill Church article, it is a little hard to place when his African Marxist professor wanted to recruit him based on the history he described in Real Marriage.
In any case, I post this because I want to address a misconception about those who accept the scientific foundations of human evolution. Driscoll implies that those who accept an evolutionary account of origins also believe in eugenics.  This, of course, is not true. I accept the evidence for evolution but I certainly don’t believe in eugenics. I work with numerous colleagues here at Grove City College who accept evolution and none of them believe in eugenics.
Holding to an evolutionary account does not require an individual to believe “certain people are more advanced and more valuable than others.” Also, believing God created in six days does not prevent such a belief. I grew up in small town Southern Ohio where many young Earth creationists believed whites were superior to all others.
UPDATE: Wenatchee the Hatchet wonders if Driscoll fully abandoned his Malthusian beliefs. I had forgotten about Driscoll’s quaint “shoot the dogs” strategy of handling underperforming church leaders and strategies. Furthermore, Driscoll’s teachings about demonically inspired “family lines” may reveal left over influence from those Malthusian days. Time will tell if Driscoll continues his Mars Hill mentality at the new church.
UPDATE: I updated the title since some concern was expressed by readers that I focused unnecessarily on Driscoll’s past views. As WtH points out in his post, those views may have infiltrated his current views, but even so, I think the new title (thanks to Ragan Ewing) better captures the reason I posted.
 

Mark Driscoll Contradicts His Wise Counselor and Governing Board Member Robert Morris Regarding Tithing

Is there trouble in paradise?
Watch (and read about) Mark Driscoll talk about tithing and first fruits.
[youtube]https://www.youtube.com/watch?v=TLUw-tu-SHs[/youtube]
As of now, Robert Morris provides wise counsel and is on the governing board of Driscoll’s The Trinity Church. Morris believes not tithing to the church is like stealing from God and will lead to the non-tither being cursed. He considers his Blessed Life teaching on tithing to be critical to the Christian life.
Driscoll says on this video is that there is no particular percentage one is required to give. He also said one is not required to give to the church. Driscoll said his family once gave to pay a single mom’s legal bills as a part of their giving.
As it stands, Robert Morris is serving on the governing board of a church where curses are possible because the people are being taught there is no required 10%.
This teaching is tied into Morris’ Christology. He believes Jesus is God’s tithe and because of that, you have to give your 10% to the church before you pay your mortgage or pay any other bills. Watch:

Bring the tithe to the church…
[dailymotion]http://www.dailymotion.com/video/x2fkftz_robert-morris-downsize-your-lifestyle-give-me-the-money_fun[/dailymotion]
Watch below as Morris in 2011 says that money not given first to God is cursed. He promises a money back guarantee on this teaching. He adds that he is tired of hearing about broken families and lost jobs because they don’t tithe. Apparently, The Trinity Church congregation is at risk if they follow Driscoll’s teaching.

Not tithing is like stealing and opens the door to demons, according to Morris.
[youtube]https://www.youtube.com/watch?v=Hu_Zl6c0nF4[/youtube]