Publisher Thomas Nelson Alters Mark Driscoll's Book Real Marriage To Correct Citation Problems

On January 9, I compared a section of Mark & Grace Driscoll’s book Real Marriage to Justin & Lindsey Holcomb’s book Rid of My Disgrace. In that post, I noted that the Driscolls did not give adequate credit to the Holcombs for some material adapted from the Holcombs’ book on recovery from sexual assault. While some supporters of Mark Driscoll have minimized concerns about plagiarism and  inadequate citation, the publishers involved apparently consider the problems to be important. First, Thomas Nelson added an acknowledgment to Dan Allender* in Real Marriage and now the publisher has made more changes in the book to more appropriately cite the Holcombs’ work.
The image below shows the original version compared to the Google version (p. 125) now online:

With these corrections, Thomas Nelson addressed the precise issues that I pointed out in the January 9 post. The current version is much better and gives appropriate credit to the Holcombs.
Thomas Nelson should get some credit for this reaction to concerns over plagiarism. In contrast to Tyndale House, Thomas Nelson apparently viewed the citation of the Holcomb’s work as less than market standards. Recall that Thomas Nelson pulled David Barton’s book, The Jefferson Lies when it became clear that the book was filled with factual errors. Now, they have taken a less drastic course but nonetheless tacitly acknowledged problems which require action.
I would say that the several publishers involved have a lot more work to do to make appropriate corrections. Now that Thomas Nelson has moved to make these changes, Tyndale House may feel additional pressure to rethink the findings of their investigation regarding citation of Peter Jones’ work in A Call To Resurgence.
*This now shows up in the Google version as well.
UPDATE: Thomas Nelson issued a statement to me today regarding the changes being made to Real Marriage. Click the link to read the statement.

Summary of New and Old Citation Problems in Mark & Grace Driscoll's Real Marriage

In this post, I am going to summarize the remainder of instances of citation problems and recycling in Mark & Grace Driscoll’s book Real Marriage. In addition, I will add links to the previous issues discovered.
First some issues I have not written about previously.
On pages 53-54, the Driscolls write about “contract v. covenant marriage.” To me, this use seems similar to their use of Dan Allender’s relational styles of abused women (“tough girl, good girl, party girl”). First, from Real Marriage, p. 53:

Understanding contract versus covenant is essential to marriage. In a contractual marriage two people with two lives negotiate the terms of their marriage. This tends to make marriage more like a business deal where two individuals living parallel lives monitor each other’s contributions to see if the terms of the marriage negotiation are being upheld. For many men and women, the questions are: Is my spouse keeping up his/ her looks, making his/ her share of the income, doing an equal amount of the chores, and having enough sex with me, or not? And if at any point I do not believe my spouse is keeping up his or her end of our business arrangement, I simply nullify the deal and file for divorce according to the terms of a prenuptial agreement in which the divorce was organized before the marriage began.
A covenant is not like a contract. This is important for men to understand because most men, especially professionals, think contractually, which is fine for business but death to a marriage. The concept of covenant appears literally hundreds of times throughout the Bible. At the most basic level, a covenant is a loving agreement between two parties that bonds them together . a Some covenants are made between God and people, such as the new covenant of salvation. b Other covenants are made between people, such as the covenant of marriage.
Driscoll, Mark; Driscoll, Grace (2012-01-03). Real Marriage: The Truth About Sex, Friendship, and Life Together (p. 53-54). Thomas Nelson. Kindle Edition.

I don’t know who coined the distinction first but their discussion reminded me of the concept of contract v. covenant marriage in Gary Chapman’s 2003 book Covenant Marriage. Click this link to see the relevant portion of Covenant Marriage.
In a previous post, I pointed out instances of recycling material from one book to another without disclosure. In Real Marriage, the Driscolls recycled additional material from Death By Love (authored with Gerry Breshears).  From Real Marriage, pages 94-95:

Bitterness is often unrelated to the magnitude of a sin, but instead correlates to how much you love the offender. If a stranger sins against you in a significant way, you are likely to be angry, but not bitter. If a spouse sins against you— even in a little way— however, you are likely to get bitter because you have higher expectations for your spouse’s relationship with you. And we can even become bitter against God, like Naomi (meaning “pleasant”), who changed her name to Mara (meaning “bitter”) because “‘ the Almighty has dealt very bitterly with me.’”

Click this link to compare the section in Real Marriage to a discussion of bitterness in Death By Love.
A third section is the Driscoll’s treatment of John Wesley’s marriage on pages 97-99 in Real Marriage. The Driscolls provide an account of John Wesley’s marriage to Molly Vazeille. The marriage was a disaster by any standard and the Driscolls contrast it with the happy marriage of John’s brother Charles. The narrative is told with footnotes for direct quotes from John Wesley but no citation of the source(s) for the many facts provided about the rest of the story. The material is not common knowledge and had to come from research on Wesley’s life. In one instance, the Driscolls cite a very good book by Doreen Moore titled “Good Christians, Good Husbands” but do so in relation to a direct quote from Wesley. The details of Wesley’s failed marriage are presented without citation.
From an academic point of view, the lack of citation makes it impossible to track down their claims. For instance, I would like to know their source because one aspect of the narrative seems incorrect. From page 98:

John Wesley had poured his life into his ministry of Methodism . But in February 1751 things changed when, at the age of forty-eight, the never-married John Wesley was crossing London Bridge when he slipped on ice and broke his ankle. He was then taken into the home of forty-one-year-old Molly Vazeille, a wealthy widow with four children. Without even a passing mention in his journal, the two were married eight days later.
Driscoll, Mark; Driscoll, Grace (2012-01-03). Real Marriage: The Truth About Sex, Friendship, and Life Together (p. 98). Thomas Nelson. Kindle Edition.

According to Doreen Moore’s research (p. 21) and a letter by John Wesley’s brother Charles, Wesley had already disclosed he was going to marry Molly Vazeille before he injured his ankle on the bridge. The Driscolls make it seem as though Wesley didn’t know Molly prior to the injury. However, he was taken there apparently because he had already announced his intention to marry her. Small matter perhaps, but worth noting for those who are interested in the life of Wesley.
Other posts on Real Marriage:
Mark Driscoll’s Real Marriage and Robert Brannon’s Male Sex Roles: Coincidence or Something More?
More Citation Problems in Mark Driscoll’s Book Real Marriage; Leland Ryken’s Worldly Saints and More
Anti-Plagiarism Campaigner Says Mark Driscoll Did Not Adequately Cite The Work Of Peter Jones
Writing Recycling: A New Wrinkle in the Mark Driscoll Plagiarism Controversy?
Mark and Grace Driscoll’s Real Marriage Compared to Justin and Lindsey Holcomb’s Rid of My Disgrace
Kindle Edition of Mark Driscoll’s Real Marriage Adds Dan Allender to Acknowledgments

More Citation Problems in Mark Driscoll's Book Real Marriage; Leland Ryken's Worldly Saints and More

In addition to issues already raised about Mark & Grace Driscoll’s book, Real Marriage, I have found other instances where material was not cited, cited with errors, or recycled from other books. Today, I want to examine pages 115-117 from Real Marriage.  First I provide the sentence from the Driscolls’ book and then the apparent source. The sentences in Real Marriage are provided in the order they are written in the book. I have provided screen caps of 2012 Real Marriage and Leland Ryken’s 1986 book Worldly Saints at the end of this post. Much of this material appears to come from Ryken’s book published by Zondervan without citation. Driscoll is aware of Ryken’s book. He recommended Worldly Saints in a 2002 sermon and on the Resurgence website just last year. Other books are also used without citation which I point out below.

From page 115 of Real Marriage:

Tertullian (AD 155– 220) and Ambrose (AD 340–397) were said to prefer extinction of the human race to continued sexual intercourse.

On page 40 of Worldly Saints:

Tertullian and Ambrose preferred the extinction of the human race to its propagation through sin, that is, through sexual intercourse.

From Real Marriage (p. 115):

Origen (AD 185– 254) was so convinced of the evils of sexual pleasure that he not only allegorized the Song of Songs but also took a knife and castrated himself.

From Worldly Saints (p. 40):

Origen took Matthew 19:12 so literally that he had himself castrated before being ordained.

Real Marriage (p. 115):

Gregory of Nyssa (AD 335– 394) taught that Adam and Eve were created without sexual desire, and if the fall had not occurred, the race would have reproduced itself by some harmless mode of vegetation.

Worldly Saints (p. 41):

Bishop Gregory of Nyssa claimed that Adam and Eve had originally been created without sexual desire, and if the Fall had not occurred, the human race would have reproduced itself by some harmless mode of vegetation.

Real Marriage (p. 115):

Chrysostom (AD 347– 407) said that Adam and Eve could not have had sexual relations before the fall.

Worldly Saints (p. 41):

Chrysostom said that Adam and Eve could not have had sexual relations before the Fall.

Real Marriage (p. 115):

Jerome (AD 347– 420) threw himself into thorny brambles to overwhelm himself with pain when he began to desire a woman sexually. He also beat his chest with a stone to punish himself for feeling sexually tempted.

From S. Drury, Terror and Civilization: Christianity, Politics, and the Western Psyche, (see image) (p. 96):

St. Jerome beat his chest with a stone to drive away the evil desire he had for a dancing girl he saw in Rome…Saint Benedict stripped himself naked and rolled around in thorny bushes to chastise his body for its lusts.

While I can’t be dogmatic about it, I can’t find a story about Jerome in the thorn bushes. However, there are multiple sources which describe Benedict’s naked roll in the thorns. For instance, an account from Legends of the Monastic Order as Represented in the Fine Arts by Anna Jameson has Benedict sending temptation away via his painful ordeal:

Real Marriage (p. 115):

And he (Jerome) believed that a husband was guilty of adultery if he engaged in unrestrained sexual passion with his wife. 17

There is a footnote here which points to William Cole’s 1966 book Sex in Christianity and Psychoanalysis and published by Oxford University Press. Cole refers to a catechism which cites Jerome as follows:

A wise man ought to love his wife with judgment, not with passion. He will govern the impetuosity voluptuous impulses, and will not be hurried into indulgence. There is no greater turpitude than that a husband love his wife as an adultress.

While Driscoll’s interpretation of Jerome is fair, a fuller reading indicates Jerome’s grudging approval of marital sex, within reason:

It is disgraceful to love another man’s wife at all, or one’s own too much. A wise man ought to love his wife with judgment, not with passion. Let a man govern his voluptuous impulses, and not rush headlong into intercourse.
There is nothing blacker than to love a wife as if she were an adulteress. Men who say they have contracted marriage and are bringing up children, for the good of their country and of the race, should at least imitate the brutes, and not destroy their offspring in the womb; nor should they appear in the character of lovers, but of husbands.

Real Marriage (p. 115):

Augustine (AD 354– 430) was sexually active before his conversion and later decided that sex within marriage was not sinful, though the lust and passion associated with it was sinful. Because of this, he often commended married couples for not engaging in sex and referred to it as a form of animalistic lust. 18

This sentence is footnoted appropriately.
Real Marriage (p. 115):

Saint Francis made women out of snow and then caressed them in order to quiet the lust that burned in him.

From Drury’s Terror and Civilization (p. 96):

Saint Francis tried to cool the lust that burned within him by caressing figures made of snow.

As noted by this blogger (who contacted Driscoll to find his source with no reply), this telling of the Saint Francis legend appears to be incorrect. There is a legend involving St. Francis and snow figures but the story is different in very important ways. An important source of St. Francis legends is the work of Bonaventure who quoted from Celano. The legends of St. Francis as recorded by Celano are here. The story involving snow figures is as follows:

How the devil, calling to Francis, tempted him with lust, and how the saint overcame the temptation
116 At the hermitage of the brothers at Sartiano, he who is always envious of the children of God, presumed to do the following against the saint. For seeing the saint continuing to increase in holiness and not neglecting today’s profit for yesterday’s, he called to Francis at prayer one night in his cell, saying three times: “Francis, Francis, Francis.” He answered, saying: “What do you want?” And the other: “There is no sinner in the world whom the Lord will not forgive if he is converted; but whoever destroys himself by harsh penance will not find mercy forever.” Immediately the saint recognized the cleverness of his enemy by a revelation, how he was trying to bring him back to lukewarmness. What then? The enemy did not stop short of inflicting upon him another struggle. For seeing that he could not thus conceal his snare, he prepared another snare, namely, the enticement of the flesh. But in vain, for he who had seen through the craftiness of the spirit could not be tricked by the flesh. The devil therefore tempted him with a most severe temptation of lust. But the blessed father, as soon as he noticed it, took off his clothing and beat himself very severely with his cord, saying: “See, brother ass, thus is it becoming for you to remain, thus is it becoming for you to bear the whip. The tunic belongs to the order; stealing is not allowed. If you want to go your way,
117 But when he saw that the temptation did not leave him in spite of the scourging, even though all his members were marked with welts, he opened his cell and went out into the garden and cast himself naked into a deep pile of snow. Then gathering handfuls of snow, he made from it seven lumps like balls. And setting them before him, he began to speak to his body: “Behold,” he said, “this larger one is your wife; these four are your two sons and your two daughters; the other two are your servant and your maid whom you must have to serve you. Hurry,” he said, “and clothe them all, for they are dying of cold. But if caring for them in so many ways troubles you, be solicitous for serving God alone.” The devil then departed quickly in confusion, and the saint returned to his cell glorifying God. A certain spiritual brother, who was praying at the time, saw the whole thing by the light of the moon. But when the saint found out later that this brother had seen him that night, he was greatly distressed and commanded him to tell the thing to no one as long as he lived in this world.

While I am not an expert on St. Francis, my research into this story leads me to believe that both Drury and Driscoll are wrong about the story (and it is a story with no way to know if it is true). In this case, Driscoll’s copying seems to have led him into presenting a false picture of the St. Francis legend.
Real Marriage (p. 115):

Thomas Aquinas (AD 1225– 1274) taught that sex was only permissible for purposes of procreation. Aquinas saw sexual intercourse as duty alone. Anything beyond this was immoral. He wrote, “For if the motive for the marriage act be a virtue, whether of justice that they may render the debt, or of religion, that they may beget children for the worship of God, it is meritorious. But if the motive be lust . . . it is a venial sin.” 19

The footnote here goes to an online version of Aquinas’ Summa Theologica. However, the section in Real Marriage looks very much like this section from this book:

Real Marriage (p. 115)

Early in the sixth century, Pope Gregory the Great wrote that although marriage was not sinful, “conjugal union cannot take place without carnal pleasure, and such pleasure cannot under any circumstance be without blame.” 21

This sentence is appropriately footnoted.
Real Marriage (p. 116):

The Church eventually began to limit the days on which sex was permissible and continued adding days until half the year or more was prohibited, with some priests going so far as to recommend abstinence from five to seven days a week.

Worldly Saints (p. 41):

The Church kept multiplying the days on which sex was prohibited for married people until half the year or more was prohibited, with some writers going so far as to recommend abstinence on five of the seven days of the week.

Real Marriage (p. 116):

The Catholic Church’s view through the Middle Ages was that sexual love, both in and out of marriage, was evil.

Worldly Saints (p. 40):

The dominant attitude of the Catholic Church throughout the Middle Ages was that sexual love itself was evil and did not cease to be so if its object were one’s spouse.

Real Marriage (p. 116):

By the fifth century priests were forbidden to marry, which has, at least in part, resulted in a global scandal as sexually unhealthy and unholy men entered pastoral ministry.

Worldly Saints (p. 40):

By the fifth century clerics were prohibited from marrying,

I am going to stop there because I think this is enough to indicate the nature of the problems. While this is a relatively short section of Real Marriage, it seems clear that at least Leland Ryken and Shadia Drury should have been cited. Some of the material matches up exactly with the sources I have supplied while other information is included without any sourcing. In at least two cases, copying appears to have compromised the facts.
Worldly SaintsImage pages 40-41; reference to sources on church history (Although Ryken did not footnote each sentence in his book, he supplied his sources for the discussion in a footnote)
Real MarriageImage pages 115-116
 
 
 

Anti-Plagiarism Campaigner Says Mark Driscoll Did Not Adequately Cite The Work Of Peter Jones

Yesterday, I highlighted the work of the American Copy Editors Society against plagiarism. I learned about their work from Neil Holdway, treasurer of ACES and editor of Chicago area paper Daily Herald (incidentally, where Janet Mefferd once worked. Holdway was her boss there). I asked Holdway about the Mark Driscoll controversy and specifically about the initial allegations of his old colleague regarding Mark Driscoll’s use of Peter Jones’ work. In his response, Holdway took issue with the results of Tyndale House’s investigation, saying

I disagree with Tyndale’s assertion that Peter Jones was adequately cited in the 14 pages called into in question in “A Call To Resurgence.” As written in our task force’s e-book on fighting plagiarism in journalism, “Telling the Truth and Nothing But“:

“We broadened our definition of plagiarism to cover the realm of ideas, encouraging practitioners throughout the industry to more generously and forthrightly cite the seminal, distinctive work of others from whom they draw inspiration in creating their own original works.”

Specifically, Holdway disagrees with the following claim in the Tyndale statement:

Pertaining to his Tyndale book, A Call to Resurgence, Tyndale believes that Mark Driscoll did indeed adequately cite the work of Peter Jones.

On page 320 of A Call To Resurgence, Driscoll includes this footnote:

See, for example, truthexchange.com or Peter Jones, One or Two: Seeing a World of Difference (Escondido, CA: Main Entry Editions, 2010).

According to Holdway, this one citation wasn’t adequate to give credit for the 14 pages of material which relied heavily on Jones’ writing and ideas.
Holdway also addressed Tyndale’s findings regarding Driscoll’s intent by citing the following passage in the ACES ebook:

“An unavoidable complication in any discussion of plagiarism is intent. Was the plagiarism deliberate? Was it inadvertent? Any effort to define journalistic standards must, in our view, consider the recipients of the journalism, not just the producers. Plagiarism harms the creator of the original material, our craft, our industry — but just as crucially, it is a violation of the audience’s trust. Whatever the motivation, the outcome is the same: Everyone suffers.”

Holdway added:

The controversy could have been avoided so easily with more, well-placed, what I would consider proper attribution — saying the outline was “inspired by Peter Jones” or “presented by Peter Jones,” for example, or of course in a footnote as he had done elsewhere. Again, as the e-book on plagiarism says:

“Journalists might understandably start the conversation with a question: How much information — a word, a phrase, a sentence — can be copied without committing plagiarism? That’s the wrong approach. It is more productive to look for reasons to attribute information more often, more clearly, more generously.”

In my opinion, Tyndale’s statement is inadequate in at least three other ways.
The extent of the problem was not addressed adequately by Tyndale or Mark Driscoll. Neither Driscoll nor Tyndale addressed the many other instances of plagiarism and recycling which have come to light. The closest the statement came to such an acknowledgment was a vague reference to a review of other books.
Driscoll did not take direct responsibility for his books (“mistakes were made” – see also). According to the statement still up on the Mars Hill website (click Downloads), responsibility for the “citation errors” in the book on the Apostle Peter was assigned to a research assistant and a team of people. However, Driscoll’s name is on the label as the author. Furthermore the Tyndale statement refers to a review of Driscoll’s books that involve others:

We are also making changes to our content development process to avoid these mistakes in the future. In addition, we are working with all of our past publishers to review other books we have published. If other mistakes were made, we want to correct them as soon as possible.

What is a “content development process?” Is that the same thing as authoring a book? How many people are involved and what are they doing? If anything, this statement leaves unanswered many questions about ghostwriting and authorship by committee.
In my opinion, Tyndale’s investigation should have involved independent scholars/experts. When Jonah Lehrer was being investigated by Wired magazine, an independent scholar reviewed the allegations as well as other columns written by Lehrer. The independent investigation turned up many instances of plagiarism and recycling of previous material. For understandable reasons, Tyndale House had an interest in cleaning up the situation as soon as possible. They have financial interests in A Call to Resurgence and future books by Driscoll. Even with the best of intentions, these factors make objectivity difficult to achieve.
From a public relations standpoint, Tyndale House’s December statement may have helped quell media interest in the story, it did not adequately address the scope of the matter. It seems to me that there are still important questions to explore.
Next week, I intend to provide additional instances of inadequate citation and recycling without disclosure in the Driscolls’ book Real Marriage.
To see the material in A Call To Resurgence compared to Peter Jones’ work, click here.
For all posts on this topic, click here.

American Copy Editors Society: Leading The Charge Against Plagiarism

When Tyndale House first responded to allegations of plagiarism in A Call to Resurgence by Mark Driscoll, the publisher claimed that Driscoll’s citation of Peter Jones was proper and conformed to “market standards.” Many people disagreed with Tyndale which has raised questions about what “market standards” should be.
I learned yesterday about one effort to address the question of standards. I spoke to Neil Holdway, treasurer of the American Copy Editors Society (ACES) and an editor with the Chicago area Daily Herald. In April, 2013, ACES joined with nine other associations of journalists for the National Summit on Plagiarism and Fabrication which was a part of ACES annual conference. As a component of their efforts to raise awareness and suggest standards, the groups, along with 24 media and educational organizations, released an ebook about plagiarism titled Telling the Truth and Nothing But (download here).
I spoke with Neil about the Driscoll controversy, but in this post, I just want to raise awareness of the association’s efforts to address plagiarism in media. In the ebook, plagiarism is defined as

…presenting someone else’s language or work as your own. Whether it is deliberate or the result of carelessness, such appropriation should be considered unacceptable because it hides the sources of information from the audience. (p. 5)

The report also deals with recycling material.

The practice of reusing previously published material raises an intriguing question: Can one self-plagiarize? Perhaps a better way to frame the discussion is to consider the term “recycling material without disclosure,” as discussed in a Poynter Institute post about Jonah Lehrer’s serial reuse in The New Yorker and Wired of material he had previously written for other publications. By any name, what Lehrer did was wrong: In no case should journalists copy material they have written for previous employers. (p. 13)

Although the exact situation of recycling in material from book to book is not addressed by the ebook, Holdway told me that the principles about recycling which are outlined in the book could be applied to the case of Driscoll’s use of material from past books in newer ones. Perhaps with the efforts of ACES and like-minded groups, a consensus will develop relating to market standards on recycling.
Among many other questions, I asked Neil what his thoughts were about the allegations of plagiarism directed at Mark Driscoll. I will have his response on that subject in at least two future posts.  For now, I hope you will check out the ebook and related resources from ACES.

Another Publisher in Conversation With Mars Hill and Mark Driscoll

Now NavPress is getting involved.
This update was posted yesterday on Becky Garrison’s article published by Religion Dispatches:

We [NavPress] have chosen to respond to Mark Driscoll and Mars Hill Church directly and will keep the conversation private among both parties.

There is no indication what the conversation is about but I can guess that it involves the use of Dan Allender’s work from The Wounded Heart (published by NavPress)  in two of Driscoll’s books, Real Marriage and Death By Love.
Recently, Crossway indicated that they were investigating their books written by Driscoll to ensure proper citation and documentation.
Elsewhere, according to Seattle’s The Stranger Blog (SLOG), Driscoll put out a private statement to Mars Hill members about two weeks ago with what appears to be a vague reference to the plagiarism/ghostwriting controversy. However, there is no apology for any wrongdoing, rather the apology is for “concern” caused to congregation.  This statement to Mars Hill references the Tyndale press release where Driscoll said, “mistakes were made.”
For all posts on this topic, click here.

Mark Driscoll and Tyndale House Release Statement of Apology to Christian Post

Read the article here.
Driscoll told CP:

“Mistakes were made that I am grieved by and apologize for,” stated the Seattle-based Mars Hill Church pastor. “As a Bible teacher, I know that Jesus loves us and uses everything for good. I know he cares very much that we do things in a way that reflects his glory. As a result, I have been praying that he would help me learn through all of this to become more like him and more effective for him.”

Tyndale House then released a defense of Driscoll which includes an admission by Driscoll that he is responsible for the errors in the Peter study guide. Driscoll also indicated that other books would be reviewed. He could start here.
Here is the full statement:

Tyndale House Publishers Regarding Pastor Mark Driscoll’s Call to Resurgence
Dec 18, 2013

          On November 21, 2013 Pastor Mark Driscoll participated in a radio interview via phone to promote his new book, A Call to Resurgence. The interview was arranged by his book publisher, Tyndale House. During that interview, the talk show host accused Pastor Driscoll of plagiarism in his new book, claiming that he had not properly cited ideas that originally came from Peter Jones, Director of truthXchange and Adjunct Professor at Westminster Seminary in California. In the days following the interview, the talk show host posted on her blog further allegations of plagiarism against Pastor Driscoll, complete with screenshots of other books where she alleged he had committed plagiarism. She later removed all of those posts and issued a public apology.
Since that time, both Mark Driscoll and Tyndale House have been asked to make statements addressing this issue. While Tyndale has made two brief statements, it has spent much of the past three weeks looking carefully into these claims, as has Pastor Driscoll. Tyndale House and Mark Driscoll take any claims of plagiarism seriously. Tyndale does not condone it in any of its works, and if discovered, the company takes action to correct it immediately.  Driscoll has consistently spoken out against plagiarism in his writing and publishing.  If any mistakes are ever made in that regard, he is equally committed to correcting such errors as soon as they are discovered. Pastor Driscoll has fully cooperated with Tyndale and both have worked together to carefully investigate the issue with respect to A Call to Resurgence. 
After taking the necessary and important time needed to investigate all aspects of this issue, Tyndale House Publishers has concluded the following:
1.   Pertaining to his Tyndale book, A Call to Resurgence, Tyndale believes that Mark Driscoll did indeed adequately cite the work of Peter Jones. While there are many nuanced definitions of plagiarism, most definitions agree that plagiarism is a writer’s deliberate use of someone’s words or ideas, and claiming them as their own with no intent to provide credit to the original source. Both Mark Driscoll and Tyndale completely agree that the above definition describes an ethical breach and therefore work hard to provide proper citation and to give credit where credit is due in all their works.  Tyndale rejects the claims that Mark Driscoll tried to take Peter Jones’s ideas and claim them as his own. Moreover, at Pastor Driscoll’s invitation, Peter Jones has written on the Resurgence website, and spoken at a Resurgence event, as well as a Mars Hill workshop. Quite the opposite of trying to take Peter Jones’s ideas, Mark Driscoll has provided several opportunities for Peter Jones to publicly express his ideas to a large audience.
2.   In a separate issue unrelated to any Tyndale title, the radio host also made an allegation with regard to a study guide that was published in-house at Mars Hill. In this instance, Pastor Driscoll agrees that errors were made. He says:
In recent weeks, it was brought to my attention that our 2009 Trial study guide on 1&2 Peter contained passages from an existing work for which no proper citation to the original work was provided. The error was unintentional, but serious nonetheless.  I take responsibility for all of this. In order to make things right, we’ve contacted the publisher of the works used in the study guide, offered an apology, and agreed to work with them to resolve any issues they had. Also, I personally contacted one of the editors of the work that was not rightly attributed. Thankfully, he and I have a longstanding relationship, which includes him teaching at Mars Hill and publishing a book with us through Resurgence. He’s a godly man who has been very gracious through all of this. I am deeply thankful for his acceptance of my apology, as I deeply grieve this mistake with a brother in Christ whom I appreciate very much.
Our Full Council of Elders and Board of Advisors and Accountability have all been thoroughly informed, as I am gladly under authority both internally at Mars Hill to a team of Elders, and to a formal leadership team from outside of Mars Hill.
We’ve removed the free PDF version of Trial from our website, and we are reviewing the rest of our self-published materials to ensure that no similar mistakes have been made elsewhere. We are also making changes to our content development process to avoid these mistakes in the future. In addition, we are working with all of our past publishers to review other books we have published. If other mistakes were made, we want to correct them as soon as possible.
Unfortunately, when we removed the Trial PDF from the Mars Hill website, we replaced it with a statement that claimed the book was never sold. That study guide was originally created for in-house small group use at Mars Hill so we gave it away at our church. We first believed we did not receive any revenue from this, but we later discovered that Trial was in fact previously sold on the Resurgence website and by Logos Software. To the best of our knowledge, total profits to Mars Hill from these sales are $236.35. We have corrected the previous statement on our website, and apologize for this error as well.
Mistakes were made that I am grieved by and apologize for. As a Bible teacher, I know that Jesus loves us and uses everything for good. I know he cares very much that we do things in a way that reflects his glory. As a result, I have been praying that he would help me learn through all of this to become more like him and more effective for him.”
“To his credit, Mark Driscoll has moved quickly to make all necessary changes where mistakes were made in the study guide” said Ron Beers, Senior Vice President and Group Publisher for Tyndale. “Moreover, he has assured us that he has personally spoken with the primary editor of a commentary that was inadvertently used in the study guide without adequate citation, and all parties spoken to have told Pastor Driscoll that they are satisfied with the steps he has taken to correct the errors. Because of the biblical manner in which Pastor Driscoll has handled this situation, Tyndale strongly stands behind him and looks forward to publishing many additional books with him. Tyndale believes that Mark Driscoll has provided a significant call to Christians to unite together in translating the message of Jesus faithfully to a post-Christian culture, to proclaim clearly, loudly, and unashamedly the Good News of Jesus.”

A good beginning but there are other issues which were not addressed by this statement.

Mark Driscoll's Death By Love And Dan Allender's The Wounded Heart: Is This Plagiarism?

When Janet Mefferd first accused Mark Driscoll of plagiarism, she focused on Driscoll’s use of Peter Jones signature concepts of “oneism” and “twoism.” Houston Baptist University professor Collin Garbarino looked at the matter and said he would have been “concerned about the lack of citation” but may have regarded it as “ineptitude.”
Then Mefferd claimed plagiarism in three other books (one of which I have examined in depth here and here). Specifically, she claimed that Mark and Grace Driscoll’s recent book Real Marriage improperly used some work from Dan Allender’s 1990 book The Wounded Heart.  That material was gone from Mefferd’s site soon after she posted it but can still be viewed here (and here).
In Allender’s book, he identifies various “styles of relating” often used by abused women. The terms “good girl, tough girl, and party girl” are used by Allender to describe various compensations that some women make in response to psychological pain associated with being victims of abuse. The terms are fully described on pages 160-169 of his book and can be previewed at Amazon and seen here.
In addition to the Real Marriage book, the terms are also used in Driscoll’s 2008 book with Gerry Breshears, Death by Love. In this book on pages 150-152, Driscoll and Breshears describe “fig leafs” used by abused women to protect themselves.

Tragically, this pattern of sin-defilement-shame-hiding continues through four possible roles that defiled people can assume. These roles are the fig leaves they and their secret hide behind, according to some experts I know in the field of sexual abuse. As I explain these, Mary, I need you to be honest about which fig leaf you are wearing—the role you are playing, the person you are pretending to be—so that you can repent of not only your sin but, as Romans 1:18 says, your efforts to suppress the truth of what you have done and what has been done to you, which contribute to your ongoing additional sin.

In this letter to a woman he calls “Mary,” Driscoll refers to “experts I know in the field of sexual abuse.” Allender could be one of those experts but I can’t find his name in the book. Because they cite unnamed experts, it appears to me that they are not claiming these designations as their own exclusive work. Any discussion of plagiarism would need to move to “unintentional plagiarism” such as described here on the University of Washington website.
What follows are brief excerpts of the section from pages 150-152 of Death by Love. When compared with Allender’s book it is clear to me that Driscoll and Breshears are describing the same styles of relating.

The first fig leaf is worn by the good girl. The good girl is successful, pleasant, and dependable…The good girl is essentially dead, devoid of passion, and consumed with trying to smile, be good, and do the right thing, hoping to convince everyone that she is fine when she is really broken and devastated.
The second fig leaf is worn by the tough girl. The tough girl has been hurt, and she projects to the world her confidence, anger, and toughness so that no one has the courage to hurt her again. The tough girl is respected by many but known and loved by few.
The third fig leaf is worn by the party girl. The party girl is the life of the party, the center of attention, fun to be with, and prone to self-medicate with drugs, food, and alcohol.

Driscoll and Breshears add a fourth fig leaf — the church lady. She sounds a lot like the good girl but churchier.
In short, I believe the authors of Death by Love (and Real Marriage as well) should have included a simple footnote giving credit to Allender for the conceptualization of these styles of relating with reference to The Wounded Heart.
Some might point out that, in this book, Driscoll is writing a letter to a woman and it would be awkward to include footnotes. I agree that one might not include them in a personal letter, but it would have been proper to include a citation in the book. The book was not written to one person, but for sale to many. Thus, including a note in the book but not the letter would have properly discharged their duty as authors.
I should add that I reached out to Gerry Breshears, Mars Hill Church, and Dan Allender for comment with no reply as yet. I welcome any information relevant to fact checking this claim.
I am surprised that no comment has yet come from those involved. Others, when charged with such things, are quick to comment (e.g., Shia LeBeouf”s recent apology for his mistake of not citing the inspiration and source for a recent movie). Mars Hill has acknowledged some “citation errors” but appeared to lay the blame at the feet of research helpers. Even though Rev. Driscoll’s name is on the cover of the various books in question, he has yet to comment.
The deflection and silence makes me wonder if evangelicals will get around to important conversations about ghostwriting and Christian celebrities.
See also:
On The Allegations Of Plagiarism Against Mark Driscoll (12/2/13)
Zombies, Plagiarism And Mark Driscoll Helped Me Write This Blog Post (12/3/13)
Mark Driscoll And His Church On Plagiarism (12/4/13)
Janet Mefferd Removes Evidence Relating To Charges Of Plagiarism Against Mark Driscoll; Apologizes To Audience (12/4/13)
Ingrid Schlueter Resigns From Janet Mefferd Show Over Mark Driscoll Plagiarism Controversy (12/5/13)
Who’s Talking About The Mark Driscoll Plagiarism Controversy? (12/7/13)
IVP Says Bible Commentary Improperly Appeared In Book by Mark Driscoll; Mars Hill Church Responds, Blames Researcher Mistakes for Errors (12/9/13)
Mars Hill Church Alters Statement on Mark Driscoll Plagiarism Controversy (UPDATED) (12/10/13)
Mars Hill’s Sermon Series Battle Plan Reveals Background of Mark Driscoll’s Book on Peter (12/10/13)
Mars Hill’s Sermon Series Document Reveals Background of Mark Driscoll’s Book on Peter, Part Two (12/12/13)
Mars Hill Church, Mark Driscoll and the Case of the Disappearing Links (12/16/13)
See all posts on this topic here.

Mars Hill Church, Mark Driscoll and the Case of the Disappearing Links

Mysterious. I post links to pages on Mars Hill Church’s websites and then they disappear. Where is Chief Inspector Clouseau when you need him?
I posted a link to Mars Hill’s battle plan for their series on 1 & 2 Peter and it disappeared. Then it returned for a few hours only to disappear again.  This document (which you can read here) contained the Docent research report used by someone at Mars Hill to construct the study guide on 1 & 2 Peter which contains copied material from the New Bible Commentary. Mark Driscoll’s name is listed as the author but much of the guide was taken from the Docent research report. The entire story is here and here.
Mars Hill acknowledged “citation errors” in a statement on their website but then changed the statement within hours of my post on the subject. The initial statement said the book on 1 & 2 Peter had never been sold. However, Logos Research Systems was selling it at the time and Mars Hill had sold the book when the series was taking place. Now those web pages (Mars Hill) are gone (Logos). Click these live links to see the Logos page and part of the Mars Hill page. The altered statement removed the phrase which claimed the book had never been sold. Those running websites at MHC not only removed the claim but the evidence for the original claim.
In addition to these missing links, Religion News Service posted a link to the MHC website which is now gone. Jonathan Merritt’s article on the MHC statement regarding “citation errors” provided a link to a MHC page where Mark Driscoll praised Docent Research and Justin Holcomb. Now that page is gone. For now, the Google cache tells the tale as does the Wayback Machine.
It appears that MHC would like to scrub information about the book on 1 & 2 Peter. This seems like an odd response to the set of facts that have been assembled and only serves to make it appear that there must be fire in the vicinity of the smoke.
See also:
On The Allegations Of Plagiarism Against Mark Driscoll (12/2/13)
Zombies, Plagiarism And Mark Driscoll Helped Me Write This Blog Post (12/3/13)
Mark Driscoll And His Church On Plagiarism (12/4/13)
Janet Mefferd Removes Evidence Relating To Charges Of Plagiarism Against Mark Driscoll; Apologizes To Audience (12/4/13)
Ingrid Schlueter Resigns From Janet Mefferd Show Over Mark Driscoll Plagiarism Controversy (12/5/13)
Who’s Talking About The Mark Driscoll Plagiarism Controversy? (12/7/13)
IVP Says Bible Commentary Improperly Appeared In Book by Mark Driscoll; Mars Hill Church Responds, Blames Researcher Mistakes for Errors (12/9/13)
Mars Hill Church Alters Statement on Mark Driscoll Plagiarism Controversy (UPDATED) (12/10/13)
Mars Hill’s Sermon Series Battle Plan Reveals Background of Mark Driscoll’s Book on Peter (12/10/13)
Mars Hill’s Sermon Series Document Reveals Background of Mark Driscoll’s Book on Peter, Part Two (12/12/13)
See all posts on this topic here.

Janet Mefferd Breaks Silence in Slate Article on Driscoll Controversy

Janet Mefferd has drifted into the background since her apology for her on-air actions with Mark Driscoll on her November 21 broadcast.  Today, in an article on Slate by Ruth Graham, Mefferd breaks her silence on the Driscoll controversy.
Mefferd is clear that she continues to believe Driscoll’s books inappropriately used material from other sources and that he needs to make it right. Go on over to Slate and read the article.