NARTH reviews Finnish study on parenting and sexual orientation

Dr. Joseph Nicolosi often tells his audiences that, in essence, homosexuality in males derives from lack of bonding with the father. In this YouTube video, he describes several factors which he believes could be important in the development of male homosexuality, including a masculine, sports-minded older brother, peer rejection and sexual abuse. However, referring to these hypothetical factors, Nicolosi says

…but none of these are as important as the early relationship with the father, because if he has a solid relationship with the father, then he’s not going to be too damaged by his older brother, he’s not going to be too damaged by his peers, he’s not even going to be damaged by same-sex abuse from an older man, if he has a solid relationship with his father.

Last year, at a London conference, Nicolosi said,

I advise fathers, ‘if you don’t hug your sons, some other man will.’

Thus, fathering is the lynchpin of the reparative theory of male homosexuality. Most older studies of parenting examining sexual orientation find modest differences between gay and straight groups. However, there is often much overlap between the two groups, meaning that many gay males recall warm, accepting relationships with their fathers and many straights recall distant, unaccepting fathers.

Given that detachment from the father is theorized to occur before age 5, the potent experience is difficult to test directly. Researchers try to get at this indirectly via surveys of how gay males recall the relationship with the father. A finding that gay males and straight males recalled their fathers similarly would be evidence against the theory.

Thus, I was surprised recently to find a review of a Finnish study of sexual orientation, parental relationships and gender atypical behavior reviewed on the NARTH (National Association for Research and Therapy of Homosexuality) website. Reviewed by Robert Vazzo, the study also provides evidence which addresses NARTH’s view of homosexuality and pathology. I summarized this report last year when it came out, but I want to provide another look in light of Vazzo’s review. First, the abstract (after the break):

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NARTH: Does the research speak for itself?

Writing in defense of unnamed NARTH leaders, Julie Hamilton recently said on the NARTH (National Association for Research and Therapy of Homosexuality) website:

NARTH will continue its mission as a scientific organization despite the propaganda, and the research will continue to speak for itself.

However, then just across the page, one encounters a “NARTH Research Report” titled, Health Risks: Fisting and other Homosexual Practices. NARTH authors Michelle Cretella and Philip Sutton suggest that gay advocacy group GLSEN is currently teaching high school kids that fisting is safe practice. However, the authors fail to say that the incidents provoking their article happened 9 and 10 years ago. The NARTH article begins by framing the concern over those incidents as being in “recent weeks” but the incidents are old news. I am no fan of GLSEN’s conferences or reading list, but why use old news as a hook?

Furthermore, the article is a clear effort to associate risky practices with gays in a way similar to that being used now by Martin Ssempa in Uganda. However, the title and tone of the article overlooks an important fact – some heterosexuals also engage in those practices. In fact, if you go on Amazon.com and look up the practices referenced in this article, you will find how-to books written for straights (actually just take my word for it). Would a scientific organization claiming to provide science on sexuality overlook such things?

Now after a brief selective review of opinion and some studies, the authors determine that all things gay are harmful and lead to dysfunction. The studies don’t actually say that but most studies do find that homosexuals as a group report more psychiatric problems than straights and that there are risks associated with some sexual practices. However, the scientific train goes off the track with the conclusion.

Conclusion: An adolescent’s desire to prevent or cease experiencing serious medical, psychological, and relational health risks is sufficient reason for him or her to seek and receive competent psychological care to minimize or resolve the desires, behaviors and lifestyles associated with such increased risks.

Translation: If you experience same-sex attraction, better get some reparative therapy quick so you can avoid all the nastiness.

A scientific organization would then offer research the benefit of reparative therapy for mental health outcomes. The claim in the conclusion above is that changing orientation will allow you to avoid the problems NARTH finds with being gay. However, the problem with the claim is that those studies have not been done. To evaluate Cretella and Sutton’s conclusion, one would want to assess the mental health of ex-gays and gays and see who has the best outcomes.* Or one would expect to see large gains in mental health outcomes as the result of the therapy NARTH proposes. Where are the studies?

An author Cretella and Sutton quote is David Fergusson. Last year, Fergusson had this to say about a similar NARTH review of homosexuality and health risks:

While the NARTH statement provides a comprehensive and accurate analysis of the linkages between sexual orientation and mental health, the paper falls far short of demonstrating that homosexuality should be classified as a psychiatric disorder that may be resolved by appropriate therapy. To demonstrate this thesis requires an in depth understanding of the biological and social pathways that explain the linkages between homosexual orientation and mental health. At present we lack that understanding. Furthermore it is potentially misleading to treat what may be a correlate of mental disorder as though it were a disorder in its own right.

Fergusson also told me that studies designed to demonstrate positive changes in mental health via reparative therapy have not been done. In other words, there are no guarantees that changing orientation, if it could be accomplished in the manner suggested by Cretella and Sutton, would alter the mental health differences currently observed between gay and straight groups.

Julie Harren-Hamilton says the scientific research will speak for itself. However, just across the page, we have two authors providing a conclusion without adequate research. Apparently, on the NARTH website, the research needs a little help to speak in advance.

*There was a study which found better mental health outcomes among a sample of gays than an Exodus sample but this has not been replicated to my knowledge. Nottebaum, L. J., Schaeffer, K. W., Rood, J., & Leffler, D. (2000). Sexual orientation—A comparison study. Manuscript submitted for publication. (Available from Kim Schaeffer, Department of Psychology, Point Loma Nazarene University, 3900 Lomaland Drive, San Diego, CA 92106).

Another study of some relevance is the study of Exodus participants from Jones and Yarhouse. They found that their entire group of participants experienced enhanced mental health over the study period. Inconvenient for the NARTH claim is that the entire sample, whether gay or ex-gay, experienced improved health from Time 1 to Time 6.

NARTH: Forced therapy unethical and ineffective

In the recent letter from the Ugandan National Pastors Task Force Against Homosexuality to Rick Warren, the Task Force disclosed that the Uganda Joint Christian Council agreed to support the Anti-Homosexuality Bill with the following amendments:

a. We suggested reduction of the sentence to 20 years instead of the death penalty for the offense of aggravated homosexuality.

b. We suggested the inclusion of regulations in the law to govern provision of counseling and rehabilitation to persons experiencing homosexual temptations. The churches are willing to provide the necessary help for those seeking counseling and rehabilitation.

c. Even with the provision for counseling and rehabilitation in the law, homosexuality should remain a punishable offense to control its spread.

These amendments sound very much like the suggestions of Scott Lively who spoke to the Ugandan Parliament in March of this year. According to a post on his website, Lively suggested these points at that time.

My trip was quite successful, encompassing multiple seminars, sermons, media appearances and private meetings with key leaders, all packed into a single week. My hosts were very pleased. But the high point of the week was my address to members of the Ugandan Parliament in their National Assembly Hall. In it I urged the government to shift the emphasis of its criminal law against homosexuality from punishment to rehabilitation by providing the option of therapy, similar to the option I once chose after being arrested for drunken driving many years ago (in my wild pre-Christian days). Such a change would represent a considerable liberalization of its policies (currently a holdover from Colonial British common law, similar to US policy until the 1950s), while preserving sufficient legal deterrent to prevent the international “gay” juggernaut from homosexualizing the society as it has done in Europe and other countries. I thought it was an inspired compromise.

Lively’s “inspired compromise” seems to have inspired the Ugandan pastors’ coalition. Lively elaborated a bit in a recent posting:

In my view, homosexuality (indeed all sex outside of marriage) should be actively discouraged by society — but only as aggressively as necessary to prevent the mainstreaming of alternative sexual lifestyles, and with concern for the preservation of the liberties of those who desire to keep their personal lifestyles private.

The suggested changes in the Anti-Homosexuality Bill could follow Lively’s suggestions although it is not clear how the regulations would be written. Would counseling be available for those who present themselves as having temptation as framed by the pastors’ coalition or would counseling be available to those who offend the law in some way as an option to jail? Or will Bahati re-write the bill to include both options?

Ethics and Integrity Minister Nsaba Buturo may have signaled the direction he favors with recent comments to Ugandan television, saying:  

“…we are saying, that look… instead of killing somebody, provide mechanisms for counseling, and other supports, so that the person may actually be rehabilitated. And I see logic in that one, because already we have some former homosexuals who are being rehabilitated.”

Given how closely the pastors and the legislators seem to be there, the changes may appear in the second draft of the bill. The “kill the gays” bill may turn into the “cure the gays” bill by February, 2010.

Because the changes may appear soon, I want to engage the discussion on the topic of reorientation therapy in an environment where the other option is jail or worse. Almost immediately after there were rumblings of the bill being changed to included coerced therapy, Alan Chambers, President of Exodus International came out in opposition to the proposal. On the Facebook group dedicated to opposing the bill, Chambers said:

I am NOT for forced therapy for gay and lesbian people. While no one chooses their attractions I do believe that it is everyone’s God given right to choose what you do with those attractions (consenting adults). I believe that those who are conflicted by their faith and feelings have the right to choose therapy and those who aren’t conflicted shouldn’t be forced into anything.

I also asked the National Association for the Research and Therapy of Homosexuality to give their opinion of the proposed therapy option. Past-president A. Dean Byrd responded in an email:

Dear Dr. Throckmorton, 

As you are aware, NARTH’s Governing Board has accepted the Leona Tyler Principle which states that NARTH, as a scientific organization, takes no position on any scientific issue without the requisite science or professional experience.  NARTH members, as individuals, are free to speak on any issue.

NARTH values the inherent worth of all individuals and respects individual right of autonomy and self determination.

NARTH’s position on homosexuality was clearly articulated by Dr. Julie Harren Hamiliton in a recent edition of the APA Monitor: homosexuality is not invariably fixed in all people – some people can and do change.  And psychological care should be available to those who seek such care.

NARTH encourages its members to abide the Code of Ethics of their respective organizations and such codes proscribe the coercive efforts. It goes without saying that NARTH would support the humane treatment of ALL individuals.

We are aware of the situation in Uganda but thank you for bringing this to our attention. I am sure that you are aware that as a scientific organization, NARTH does not take political positions; however, we are happy to provide a summary of what science can and cannot say about homosexuality for those who do.

Dr. Throckmorton, if history is a good indicator, you will likely not be happy with this response. However, I hope such responses will help you understand NARTH’s mission as a scientific organization. 

With warm regards,

A. Dean Byrd, PhD, MBA, MPH

Leaving aside the comments about NARTH not taking political positions, I want to point out the money quote:

NARTH encourages its members to abide the Code of Ethics of their respective organizations and such codes proscribe the coercive efforts.

Byrd’s answer did oppose coercion (although undefined), but did not comment on the efficacy of such measures. Given that Byrd’s answer was not clear, I wrote back to ask for clarification. David Pruden, NARTH administrative director answered saying:

Research tells us that forced therapy is almost always a failure. It is unethical and unworkable.

Normally, I do not look to Exodus or NARTH for research state-of-the-art on sexual orientation, but there are two important reasons to ask their position on this question. One, since the proposal may call for some kind of treatment or ministry, it seems reasonable to poll the views of the two most prominent groups who currently provide those efforts. The second reason is because the guy who recommended the option in the first place, Scott Lively, highly recommends Exodus and NARTH.

Here is a 2007 video of Scott Lively in Latvia recommending Exodus and NARTH. Note how crucial it is to Lively to convince the nation of a gay cure.

And then in Uganda, he continued his praise of NARTH by saying their website was an important source of information, second only to his.

Here is what Scott Lively could not have told his Ugandan audience but can now be told. One, both Exodus and NARTH have removed any reference to Scott Lively’s work from their websites (click the links to read about these actions). Two, NARTH and Exodus (at least informally through Alan Chambers) consider coercive therapy to be unethical and ineffective.

Let me speak directly to the Ugandan supporters of the bill. The man, Scott Lively, you brought to speak in Parliament to recommend a rehabilitation option has been removed from the websites of the organizations he recommended to you. Furthermore, the organizations which Scott Lively encouraged you to trust says coercive therapy is not ethical or effective. I know he has said that such measures were once used effectively but this is not the case.

I need to add that I do not agree with NARTH about very much and certainly think that they are wrong in the way they discuss sexual orientation as a fluid trait. However, even this group, who exists to promote the idea that some people can change, rejects the idea that a coercive environment is appropriate. While they dramatically underestimate the role of social stigma as an aspect of why people seek their services here in the US, at least they see clearly that forced therapy of the kind contemplated by Lively and UJCC are in David Pruden’s words, “unethical and unworkable.”

NARTH protest in West Palm Beach

The NARTH conference wrapped up today. A local television station covered a protest in West Palm Beach with NARTH taking the stance they are fine with people identifying as gay.

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However, the conference theme was ““Preventing & Treating Sexual Identity Confusion in the Lives of Children, Adolescents, and Adults.” One talk was on encouraging heterosexuality in your child. While I am all for great parent-child relationships, there is very little evidence that same-sex attraction derives from faulty parent-child relationships. I think NARTH is also about a particular view of SSA causation in addition to helping people who believe homosexual behavior is not for them. Just say so.

Bullying is not a growth experience

UPDATE 2: The statement below has now been removed from the NARTH website. The first interview with Glatze is still available. Not sure what happened, the statement of regret was pretty shortlived (not quite a full day).

UPDATE: This statement has replaced the Glatze interview on the NARTH website:

Following the counsel of our friends at Exodus and others in the ex-gay community we have removed the Michael Glatze interview from our site. Some of his public comments have been found to be offensive to NARTH and hurtful to others. It is never appropriate to make some of the comments attributed to Mr. Glatze and we at NARTH wish to make our disapproval public.

You can see below what was there this morning. The first interview from 2007 is still available.

Yesterday, I posted about statements made by Michael Glatze on his blog about bullying being a growth experience for the bullied child. NARTH features Mr. Glatze as a possible role model for youth on their website here.

glatzenarthcropped

This is the second interview with Mr. Glatze that is on the NARTH website, and it is easy to see that their leaders believe he is someone who should be emulated. Given the philosophy of masculinity that he espouses with the approval of NARTH, one wonders why evangelicals continue to look to NARTH as a credible group.

While it is proposed by many in the NARTH camp that toughening up as a stereotypical male will eliminate same-sex attractions, there is little evidence to support the idea. It is not far from the “man-up” approach to the ideas of Glatze that one can “grow up” from bullying.

Here is another reminder of the real life consequences of such ideas. I call on NARTH to rethink this reparative notion, and take an unambiguous stance against bullying.

Please see the left column icon, Bullycide in America. All money from the sale of this book go to creating more awareness surrounding the need for schools to take a zero tolerance toward bullying for any reason.