Mars Hill Church Denies Bankruptcy Rumors

A commenter going by “former mars hill elder” posted a claim that Mars Hill Church would soon declare bankruptcy.

I heard yesterday that Mars Hill will for sure be filing bankruptcy. Every church will either close their doors or become independent.
Dave is planning on resigning once the transition is complete. Mark will not be receiving his full severance package.

The Dave referenced above is Dave Bruskas, lone remaining executive elder at Mars Hill. There is support from the church for the comment that the Mars Hill locations will move toward localized governance. Also, Bruskas has told the church he won’t function in a similar role as Driscoll. The bankruptcy claim caught the attention of commenters on the blog and on Facebook so I felt I should ask Mars Hill about it.
Earlier today, church spokesman Justin Dean wrote to say:

We have not and are not planning to file for bankruptcy protection.

Mr. Dean is also the same person who said the Global Fund was not a fund, so I am not sure this statement completely clears up the questions. However, I did want the church to have the chance to comment.
If others have evidence or want to speak on the record, please let me know.

Mars Hill's Non-Disparagement Clause, the Attorney General, and Blowing Whistles in ECFA Organizations

For a long time, Mars Hill Church used non-disclosure and non-disparagement clauses to keep departing staff and pastors quiet about problems at the church. As it turns out, the church might have been violating Evangelical Council for Financial Accountability guidance in yet another way by the used of what former pastor Dave Kraft called a “gag order.” The ECFA provides a template for a church whistleblower policy. If the guidance in this policy (and elsewhere) is observed, whistleblowing should not lead to adverse consequences. However, former employees have described intimidation and threats and so it is clear that the ECFA guidance has not been followed.
Even though, the ECFA has been a paper tiger throughout the many revelations about Mars Hill, the guidance is worth examining. The ECFA provides a sample policy that churches such as Mars Hill can use. I am open to correction but I have not heard from any former pastor or employee that such information was ever communicated. The policy begins:

SAMPLE POLICY FOR A LARGER CHURCH

Policy on Suspected Misconduct, Dishonesty, Fraud, and Whistle-blower Protection
XYZ Church is committed to the highest possible standards of ethical, moral, and legal conduct. Consistent with this commitment, this policy aims to provide avenues for employees to raise concerns about suspected misconduct, dishonesty, and fraud and to provide reassurance that they will be protected from reprisals or victimization for whistle-blowing in good faith.

A reporting procedure is suggested:

Reporting
Employees and any other person who has a concern relating to suspected misconduct, dishonesty or fraud may make a report. The XYZ Church wants to hear of possible problems in these areas.
Concerns or suspected misconduct, dishonesty or fraud may be reported by telephone, email or regular mail, at the employee’s or reporter’s preference:
An employee may telephone: (—) — —-. We have retained an independent company to receive calls and descriptions of possible issues. Reports they receive will be forwarded to the Chairman of the Audit Committee.
An employee can email directly the Chairman of the Audit Committee at: _________.
An employee may write a letter to the Chairman of the Audit Committee at the following address:

The organization must provide a safe environment for blowing the whistle:

SAFEGUARDS

No Retaliation
No pastor, officer, or employee or other person who in good faith reports a violation shall suffer harassment, retaliation or adverse employment consequence. An employee who retaliates against someone who has reported a violation in good faith is subject to discipline up to and including termination of employment. This policy is intended to encourage and enable employees and others to raise concerns within the organization prior to seeking resolution outside the organization.
Additionally, no employee shall be adversely affected because they refuse to carry out a directive which, in fact, constitutes corporate fraud, or is a violation of state or federal law.
Confidentiality
Violations or suspected violations may be submitted on a confidential basis by the complainant or may be submitted anonymously. Reports of violations or suspected violations will be kept confidential to the extent possible, consistent with the need to conduct an adequate investigation. Every effort will be made to protect the complainant’s identity.

This policy relates to people on the job. However, all former Mars Hill employees I have spoken with tell me that they never felt safe to press their questions or concerns very far. When Dalton Roraback asked questions about salaries and other financial matters, he was relieved of his position. Where was the ECFA when this happened?
According to the sample policy, there are clear issues at Mars Hill which could have been reported internally:

For purposes of this policy, the definition of misconduct, dishonesty, and fraud includes but is not limited to:

  • Acts which are inconsistent with ministry policy

  • Theft or other misappropriation of ministry assets

  • Misstatements or other irregularities in ministry records

  • Incorrect financial reporting

  • Misuse of ministry resources

  • Illegal activities

  • Immoral or unbiblical activities

  • Forgery or alteration of documents

  • Any other form of fraud

The Global Fund bait and switch, Result Source, year end offerings which were actually “hail Mary” offerings to bail out the general fund, using ministry funds to further Mark Driscoll’s book marketing, etc., are all issues that aroused concerns among staff and pastors.
As noted, the guidance above is aimed at existing employees. What about former employees? Recently, the ECFA removed two pages with guidance for the public (which would include former employees) from the organizational website. However, for now, a short section of guidance is on the FAQs page:

How does ECFA handle complaints?

Every day, ECFA receives inquiries from the public regarding ECFA member organizations. Occasionally, ECFA receives communication asserting inappropriate conduct on the part of a charity. We believe you should contact the ministry directly in an attempt to get a satisfactory answer from the ministry. Misunderstandings may easily be clarified with a telephone call, email or letter.
As a membership organization, ECFA will only accept complaints against member organizations. (Complaints against nonmember organizations should be directed to the state attorney general’s office.) The complaint should be in writing and signed. A request for anonymity will be honored. ECFA will be happy to discuss complaint issues over the phone, but will be unable to initiate any action based on a verbal complaint alone.
Complainants should identify the member organization and the standard violated. ECFA addresses and works through all complaints received. However, since membership is based on adhering to our Seven Standards of Responsible Stewardship™, ECFA can only take action against a member organization if it is shown that the ministry violated an ECFA standard.
Credible complaints relating to an ECFA Standard against member organizations will be investigated thoroughly. Complainants, however, must be aware that ECFA, through its Standards Committee and Board of Directors, interprets ECFA Standards, makes judgments relating to compliance with those standards, and determines a course of action if noncompliance is revealed. ECFA will not take punitive action in cases when it is not warranted.

What is the procedure for making a complaint or raising a concern about an ECFA member?

We believe you should contact the organization directly in an attempt to resolve the matter. Misunderstandings may easily be cleared up with a telephone call, email or letter.
If the matter cannot be handled by directly contacting the ministry, ECFA will accept a complaint against a member organization if the complaint is in writing and signed. If requested, your identity will be protected.
ECFA asks that the complainant identify a possible standard the ministry violated. ECFA addresses and works through all complaints received. However, since membership is based on adhering to our Seven Standards of Responsible Stewardship™, ECFA can only take action against a member organization if it is shown that the ministry violated an ECFA Standard. (emphasis added)

If an organization is not an ECFA member, the ECFA directs the public to the Attorney General’s office. This appears to be a subtle warning to non-member organizations. If you are not a part of the ECFA, complaints should go to the AG’s office.
As we have learned complaints to the ECFA don’t go very far. Partly as a consequence of the ECFA inaction and silence, some may now go to the AG in Washington. Joel Connelly, a Seattle Post-Intelligencer columnist, has called on the Washington AG’s office to investigate Mars Hill’s fundraising. At least one person who contacted the AG’s office was told that the office would investigate complaints against the church. I am aware of former members who have filed complaints.
In the end, the church may face the same consequences as if it had not been an ECFA member organization. One could make a case that this is fitting since they ECFA has not been transparent about the enforcement of its own standards with Mars Hill.
 
 

Beginning Again at Mars Hill Church?

David Fairchild is lead pastor at the West Seattle location of Mars Hill Church. He posted a note to his congregation that somebody who is in charge of the website thought should be read by the rest of the Mars Hill community. While I am not interested in criticizing for the sake of being critical, I must confess that after the hopeful feedback from members yesterday, this communication seemed more like old school than change.
You can read it and draw your own conclusions. However, I surely wouldn’t bring up giving to this congregation unless there was some information provided first. Fairchild says:

3) GIVE. This is a sensitive subject during such a tumultuous time. But if we’re going to have a future church that is healthy and reproducible, the whole church needs to worship through giving. I know many have held their giving until the end of this investigation, but I want to encourage you to begin again. We’ll need a strong foundation to discern how to move forward. We want to make decisions that are based on accurate giving data which reflects where we truly are. Giving is an act of worship and good for our own soul.

Based on the outrage that hit my inbox today, this did not go over well.
I mainly post this to follow up on yesterday’s hopeful post about change. Apparently, we aren’t going to get a substantial statement as a follow up to the pastors’ meeting described by members earlier in the week.
 

Mars Hill Church: Where Does the Buck Stop?

Rumors of change at Mars Hill Church are blowing in the Seattle wind.
Since many of the pastors who called for change when Mark Driscoll was lead pastor have departed either through lay off or via resignation (see also this list*), it remains to be seen who will lead the charge for reform. For change to come, pastors who once defended the party line will now have to contradict their previous publicly held position. Social psychological research suggests that contradicting a previously held public position creates dissonance and is difficult. Will they have the courage to say they were wrong? Is there a narrative that makes their earlier inaction and defense of the Mars Hill way seem plausible?
Probably the most difficult task falls to Dave Bruskas and his fellow Board of Advisors and Accountability members. For instance, Bruskas has been a part of executive elder decisions involving the Result Source scheme to game the New York Time best seller list, and the rebranding of the Global Fund. He was present when Mark Driscoll staged his Strange Fire stunt (see for example 39 seconds into the clip) and then falsely tweeted that John MacArthur’s security team confiscated his books. As a part of the executive elder team, Bruskas has been involved in setting direction and tone for the church. There are bound to be questions about what he knew. Just a few come to mind: Why did Bruskas go along with all of the financial secrecy, including about executive salaries? Did Bruskas know that the BoAA did not actually investigate Dave Kraft’s charges against Mark Driscoll? If he did, then what kept him silent when the BoAA told the world that those charges were taken seriously?  Did Bruskas know about the Global Fund shenanigans? Whatever he knew and as complex as I am sure it is, shouldn’t he now come forward and let people know of his view of the BoAA’s actions?
The executive elders are responsible for the daily operation of the church and big decisions involving millions of dollars. Dave Bruskas is the remaining executive elder. The longer he waits to publicly explain his support for the decisions which have led to the current crisis, the more likely they will define him, now that Driscoll and Turner are gone. Unless Bruskas and the BoAA can offer a plausible explanation, Mars Hill members will be justified to assume that the buck stops with the men who have been in charge while the church has spiraled to the current state.
*(Not all on this list departed on terms of disagreement or dissent, but many did.)
 

Former Mars Hill Pastors Start Redeemer Church in Seattle

Ryan Welsh and Gary Shavey today announced the launch of Redeemer Church in the Eastside of Seattle. Welsh and Shavey were members of the group of nine Mars Hill Church pastors that called for Mark Driscoll to step down and enter an elder directed restoration plan.

You can learn more about the effort on their Facebook page. They are holding an informational meeting on Sunday, November 2nd at Seattle Revival Center in Newcastle, WA from 4:00-5:30 pm.
I wish them well in this new endeavor.