Full Text of Amendment to Indiana's Religious Freedom and Restoration Act Being Debated Today

Today, the Indiana Legislature is debating an amendment which would provide significant protections to sexual minorities in Indiana. It would be ironic if the passage of the RFRA led to the achievement of a legislative goal pursued by GLBT activists for a long time.
You can click the link to go to the Indiana legislature’s website to read the amendment, and it is provided here below.

CONFERENCE COMMITTEE REPORT
DIGEST FOR ESB 50
Citations Affected: IC 34-13-9.
Synopsis: Antidiscrimination safeguards. Indicates that the law related to adjudicating a claim or defense that a state or local law, ordinance, or other action substantially burdens the exercise of religion of a person: (1) does not authorize a provider to refuse to offer or provide services, facilities, use of public accommodations, goods, employment, or housing to any member or members of the general public; (2) does not establish a defense to a civil action or criminal prosecution for refusal by a provider to offer or provide services, facilities, use of public accommodations, goods, employment, or housing to any member or members of the general public; and (3) does not negate any rights available under the Constitution of the State of Indiana. Defines the term provider. (This conference committee report deletes the provisions concerning elections in SB 50, as amended by the house, and inserts provisions related to the law governing adjudicating a claim or defense that a state or local law, ordinance, or other action substantially burdens the exercise of religion of a person.)
Effective: July 1, 2015.
CONFERENCE COMMITTEE REPORT
MR. SPEAKER:
Your Conference Committee appointed to confer with a like committee from the Senate upon Engrossed House Amendments to Engrossed Senate Bill No. 50 respectfully reports that
said two committees have conferred and agreed as follows to wit: that the Senate recede from its dissent from all House amendments and that the Senate now concur in all House amendments to the bill and that the bill be further amended as follows:
1 Delete the title and insert the following:
2 A BILL FOR AN ACT to amend the Indiana Code concerning
3 judicial and administrative proceedings.
4 Delete everything after the enacting clause and insert the following:
5 SECTION 1. IC 34-13-9-0.7 IS ADDED TO THE INDIANA CODE
6 AS A NEW SECTION TO READ AS FOLLOWS [EFFECTIVE JULY
7 1, 2015]: Sec. 0.7. This chapter does not:
8 (1) authorize a provider to refuse to offer or provide services,
9 facilities, use of public accommodations, goods, employment,
10 or housing to any member or members of the general public
11 on the basis of race, color, religion, ancestry, age, national
12 origin, disability, sex, sexual orientation, gender identity, or
13 United States military service;
14 (2) establish a defense to a civil action or criminal prosecution
15 for refusal by a provider to offer or provide services, facilities,
16 use of public accommodations, goods, employment, or housing
17 to any member or members of the general public on the basis
18 of race, color, religion, ancestry, age, national origin,
19 disability, sex, sexual orientation, gender identity, or United
20 States military service; or
21 (3) negate any rights available under the Constitution of the
CC005005/DI 51 2015
2
1 State of Indiana.
2 SECTION 2. IC 34-13-9-7.5 IS ADDED TO THE INDIANA CODE
3 AS A NEW SECTION TO READ AS FOLLOWS [EFFECTIVE JULY
4 1, 2015]: Sec. 7.5. As used in this chapter, “provider” means one (1)
5 or more individuals, partnerships, associations, organizations,
6 limited liability companies, corporations, and other organized
7 groups of persons. The term does not include:
8 (1) A church or other nonprofit religious organization or
9 society, including an affiliated school, that is exempt from
10 federal income taxation under 26 U.S.C. 501(a), as amended
11 (excluding any activity that generates unrelated business
12 taxable income (as defined in 26 U.S.C. 512, as amended)).
13 (2) A rabbi, priest, preacher, minister, pastor, or designee of
14 a church or other nonprofit religious organization or society
15 when the individual is engaged in a religious or affiliated
16 educational function of the church or other nonprofit
17 religious organization or society.
(Reference is to ESB 50 as reprinted March 17, 2015.)
CC005005/DI 51 2015
Conference Committee Report
on
Engrossed Senate Bill 50
Signed by:
____________________________ ____________________________
Senator Young R Michael Representative Frizzell
Chairperson
____________________________ ____________________________
Senator Broden Representative Lawson L
Senate Conferees House Conferees
CC005005/DI 51 2015

This amendment makes sexual orientation and gender identity categories on par with race and religion. However, the facts of an alleged incident of discrimination would still be a matter for a court to decide. Because, the RFRA requires the government to show a compelling state interest to compel a person to take the pictures, it isn’t clear to me that a photographer who doesn’t believe gay marriage is right would have to provide services. However, I will say that the existence of a civil rights law that includes sexual orientation will make it more likely that a compelling state interest would win in court to require all public businesses to serve all clients.
For an article that I believe accurately describes the situation, see Dale Carpenter at the Volokh Conspiracy. Carpenter’s take on the amendment is generally favorable.
UPDATE: Legislators in Indiana have agreed to vote on the proposed amendment with the expectation that it will pass.
 

Institute on the Constitution: There Is No Reason Why Men Should Not Discriminate On Grounds of Religion, Race, or Nationality

On Institute on the Constitution’s website, a 1956 essay by Calvinist thinker Frederick Nymeyer describes discrimination which is permitted within a society.  John Lofton, IOTC Director of Communications, reprinted this article from a journal recommended by Christian reconstructionist Rousas Rushdoony.
Nymeyer lays out his thesis clearly:

The word discriminate has in late years acquired a bad flavor. There are three kinds of discrimination which are under special attack: discrimination on the basis of religion, discrimination on the basis of race, and discrimination on the basis of nationality. We wish to challenge the validity of objections to these discriminations. We see no reason why men should not discriminate on grounds of religion, race, or nationality, if they wish. We wish to present the case for the right of any and all discriminations except discriminations which involve injustice (violation of Second Table of the Law).

Injustice is not completely spelled out but involves violation of the Ten Commandments.

What, if any, discrimination is forbidden? The discrimination that is forbidden is the discrimination that involves injustice. And in our thinking injustice is discrimination which involves coercion, fraud and theft. All other discriminations are, we submit, permissible. 

According to Nymeyer, discrimination is allowed even if the reason for the discrimination is an immutable trait.

But the moral crux of the problem of discrimination is the discrimination against unalterable characteristics. Is it moral to discriminate against unalterable characteristics regarding which a man is helpless? Here is where the race problem becomes so sensitive. A man with a white skin cannot do anything about it; a man with a black skin cannot do anything about it. Why discriminate against (choose against) a man for that for which he has no remedy, for an unalterable trait that is unattractive to you and maybe others? Here is where cruel injustice appears immorally to intrude itself into the situation. But is it injustice?
If the writer has made an earnest effort to carry a tune and keep time (which he has) but is unable (which happens to be the fact), is an injustice done h i [him] because he is “discriminated” against by a choral society which discriminates against a trait he had which is unalterable for h i [him]? Of course not. Justice does not consist in denying reality or the facts of life; injustice is not identical with recognizing reality (that I cannot sing).
And so we hold – in the name of happiness, and in the name of liberty, and in the name of the right to discriminate – that there is no more “injustice” in discriminating against an unalterable trait than against an alterable trait; neither is an injustice. For us, every discrimination is valid except a discrimination involving injustice.

Somehow for Nymeyer (and apparently for IOTC) singing skill is analogous to race. Since the trait in question is the unalterable trait of skin color, Nymeyer must believe there is something inadequate about one skin color versus another (analogous to the desirable trait of song versus inability to sing). I wonder which race is the disadvantaged one?
Even if they would not personally discriminate based on race, Nymeyer and by extension IOTC actually promote the idea that discrimination based on race can be justified. If IOTC does not mean to convey this belief, then why post this article on the website?
For more on the IOTC, click here; for more on the League of the South, click here. IOTC founder Michael Peroutka is a board member of the League of the South and has pledged the resources of the IOTC to the League.
The IOTC’s course on the Constitution is being hosted by the National Religious Broadcasters each Thursday evening at 8pm.

1984 Press Conference: Ronald Reagan opposed discrimination against gays

In a post earlier today, I referenced a Baltimore Sun article where Democrat Presidential nominee Walter Mondale said he heard President Ronald Reagan speak against discrimination against gays. I found a transcript of that June 14, 1984 press conference in the Reagan archives which supports Mondale’s statement. Here is the brief answer to a reporter’s question about gay rights in employment:

Employment Rights for Homosexuals

Q. Mr. President, there is a move afoot in the Congress that has the support of many of the Democratic Presidential candidates to change the Federal civil rights law to prohibit job discrimination against homosexuals. Is that something that you would favor?

The President. Now, I was so — you’re going to have to start again here for — first few words. I missed them. I was so confused about three of you — —

Q. There’s a measure before the Congress to change the Federal civil rights law to specifically prohibit job discrimination against homosexuals. Is that something that you would favor?

The President. Well, I just have to say I am opposed to discrimination, period. Now — —

Q. Well, would you support the measure, Mr. President?

The President. What?

Q. Will you support that measure, putting it into — —

The President. I want to see — I want to see what else they have there.

A few months later, Mondale told a Tupelo, MS crowd that he held essentially the same position as Reagan.

But the issue arose last Thursday when Mondale was asked at a Tupelo, Miss., appearance, why he supported “perversions” such as “gay rights.”

He answered: “I saw Reagan on a news conference a couple of months ago and someone said that about homosexuals.

He said, I wouldn’t discriminate against them.

That’s my position.

Does that draw a distinction between us?”

Reagan’s words in 1984 are consistent with his actions in 1978, opposing discrimination in CA by campaigning against the Briggs Initiative. When Reagan said that he wanted to see what else was in the bill referenced by the reporter, it seems clear that he was unfamiliar with the specific piece of legislation. However, on the broader question, Reagan expressed opposition to discrimination based on sexual orientation. Will those who now seek congruence with Reagan’s policies follow his lead?

Photographer focus of human rights complaint

The Washington Times reported Monday that a New Mexico photographer is defending herself against a human rights inquiry because she declined to take wedding pics for a lesbian nuptual. Should the photog, Elaine Huguenin, have to do the job?

What if this was a Catholic photographer who refused a Protestant wedding? Or what if it was a polyamorous wedding? What if it was a florist who did not send flowers? Or a caterer? Or what if it was a counselor who did not want to provide pre-marital counseling to a lesbian or gay couple? Or a counselor who did not believe in providing pre-marital counseling to a divorced couple?

Feel free to list other questions and answers. What should the New Mexico HRC decide?