Claire Jordan Grant, in an op-ed today, again misleads readers by saying Dr. Joseph Berger’s article regarding gender variant kids was published/written by Love Won Out/Focus on the Family. This is an extension of her false claim on the Unity Rally website about the Schoenewolf article. Ex-gay Watch agreed that the false claim should be removed and indeed advised the Unity Rally of this. I wrote a comment in the forum on the Desert Sun website. This was followed by Jason Cianciatto of the NGLTF who contends that I attempt to distract readers. I invite readers here to go over and have a go at commenting on the matter.
On the front page of the Palm Springs Unity Rally website, this statement is made:
Stand with us against prejudice in our home. Love Won Out, a Focus on the Family-sponsored group, will hold a conference on Saturday, September 23, in Indian Wells to encourage parents of gay children, or those who believe their children might be gay, to send their children to â€œgay conversion therapy” camps and programs. This is the same group that published an article suggesting that slavery has been historically misunderstood and that it was actually a good thing… for the slaves!
Why is this so difficult? Focus on the Family did not publish the Schoenewolf article. NARTH did. FOTF does not endorse the Schoenewolf article.
If you are visiting my blog being linked from the Unity Rally site, please contact the organizers and ask them to correct this falsehood. I am.
UPDATE: No correction was made and the error remains. The folks at ExgayWatch noted the error as well.
There are several features in today’s Palm Springs Desert Sun related to the upcoming Love Won Out conference. They include a point – counterpoint exchange between Melissa Fryrear (FOTF) and Ginny Foat (Unity Rally), an article on the theories of sexual orientation, an editorial regarding news coverage, and information about the events of September 23.
The Unity Rally website refers to my entry below about Dr. Schoenewolf’s article on political correctness but misrepresents me and the relationship (as I understand it) between NARTH and Focus on the Family.
The website attempts to link the article by Dr. Schoenewolf with Focus on the Family by claiming that “Love Won Out, NARTH (the National Association of Research and Therapy of Homosexuality), and Exodus are all intertwined with Focus on Family.” The truth is that LWO is a ministry of FOTF but Exodus and NARTH are not a part of FOTF. They are separate organizations.
It is unfair to expect FOTF to answer for the content of NARTH’s website (which is where the Schoenewolf article is located) and yet this is what is suggested by the Unity Rally website.
Another claim from the Unity Rally website: “One of their own speaks out against the article justifying and condoning slavery. Dr. Warren Throckmorton, a proponent of gay conversion therapy, openly criticizes NARTH’s publication of this article on his blog.”
My response: 1) I am not a NARTH member and 2) I am not a gay conversion therapist. However, I do support the right of clients to pursue a valued sexual identity which may include assistance in addressing unvalued sexual attractions in their therapy.
My post below was a very singular critique of Dr. Schoenewolf’s article. It is an error, in my opinion, to associate this article on the NARTH website with FOTF. Furthermore, I fully support FOTF and LWO’s efforts to articulate a conservative Christian view of sexual ethics.
Several brief reactions to the Schoenewolf article regarding political correctness:
Dr. Schoenewolf defines PC as 1) an ideology, 2) a culture, 3) a philosophy, 4) a lifestyle and 5) an extension of Marxist thought. He then discusses civil rights, feminism and gay rights as if they all are in the same intellectual tradition. This to me seems simplistic. It also seems to make an argument that many conservatives and civil rights veterans resist: gay rights are analogous to the Civil Rights Movement. I don’t imagine this was his intention.
His analogy to families who seek therapy doesn’t work for me (you’ll have to read the article to understand this). I understand how therapists can remove their biases from work with families but I do not see how people in general can take a dispassionate view of slavery and oppression. Therapists are not responsible for how their clients turn out; however, people in a society have at least some responsibility to speak against injustice. Certainly, my religious tradition influences me to see my responsibility this way.
This sentence in the article puzzles me: “…various human rights groups began using his [Marx’s] ideology to rationalize their movements, primarily in America. First came the Civil Rights Movement, which began in the 1850s and was one of the causes of the Civil War. ” I cannot understand why the Civil Rights Movement needs to be examined as a rationalization. Slavery was a moral evil. We do not need to appeal to Marx or rationalizations to speak against evil. Many people needed and need courage to speak out. If there is rationalization, it is to quiet the internal dissonance between seeing an evil and being safe in silence. However, calling oppression what it is seems to me to be a response of compassion and service to God toward other bearers of His image. Many abolitionists approached the issue out of Christian compassion. The Golden Rule is not a Marxist invention.
Here is a passage that leaves me puzzled:
This is not to say that the Civil Rights Movement was or is wrong. Of course, racial discrimination does exist and many horrible things have happened to African-Americans; the question is not whether or not it exists, but how one interprets it and how one reacts to it. Civil rights leaders insist there is only one meaning and one way to react. The Marxist view is superimposed on the race issue: Only an absolute and simplistic view of the issue is allowed–one which divides people into good guys and bad guys–either you’re with us or you’re against us.
There is no attempt by civil rights leaders to see both sides of the conflict, to understand the complex sources of the problem, to view people on both sides as having both good and bad in them. There is no attempt to negotiate a win-win situation that would benefit all society; instead a win-lose scenario is forced on all of society, whether they like it or not. All whites are guilty of what was done to blacks, particularly all white males, and all must pay.
With all due respect, there is another way, or other ways, to look at the race issue in America. It could be pointed out, for example, that Africa at the time of slavery was still primarily a jungle, as yet uncivilized or industrialized. Life there was savage, as savage as the jungle for most people, and that it was the Africans themselves who first enslaved their own people. They sold their own people to other countries, and those brought to Europe, South America, America, and other countries, were in many ways better off than they had been in Africa. But if one even begins to say these things one is quickly shouted down as though one were a complete madman.
To his credit, Dr. Schoenewolf indicates that discrimination exists and horrible things have been done. However, I do not understand what both sides of the conflict are. It would certainly help me understand his meaning if he had pointed out what both sides are and what a “win-win” scenario would look like in this context. As far as I can see there is only one correct side to the issue of racial discrimination – it is wrong. Adding that Africans “were in many ways better off than they had been in Africa” makes this section incomprehensible to me. As it is worded, the passage trivializes a clear moral evil in an incredibly insensitive manner.
Another idea I do not understand is here: “The irony is that the Civil Rights Movement has been vehement about pointing out the hysterical lynchings that took place in the old South, but completely blind to its own hysterical tactics.” This is the most egregious example of a kind of parallelism that the author seems to want to communicate. Lynchings are not called good by Dr. Schoenewolf, but somehow they are placed in parallel to “hysterical tactics” used by the civil rights movement. However, the tactics are not spelled out and the parallel is assumed. This is offensive on many levels but I will note one. Words mean something and lynching cannot be considered a parallel to name-calling or other forms of social disapproval, no matter how hysterical they may seem. This comparison again trivilizes unspeakable inhumanity to attempt to make a lynching parallel to anything that is not a lynching.
I cannot judge inner attitudes from this piece. However, there is enough wrong with it that it really should be pulled. That would not be PC, but it would be wise.
UPDATE (9/21/06) – This post is from the NARTH blog: “The offensive article has been removed from the NARTH site. The criticisms have been duly noted.”
Well, this issue seems to be picking up some steam. Here is an article about it. The article by Dr. Schoenewolf is here; so let’s talk.
UPDATE: NARTH responds to criticism over the article on their blog:
Michael and others, regarding Gerald Schoenewolf, Ph.D.
Michael, you are trying to discredit Narth by attacking individual members. You seem to be scouring the Narth website looking for information that you can distort and use for your disinformation campaign. Your resent attack on Schoenewolf is classic. If you can imply he is a racist then his opinion does not count and he becomes invalidated. Then by associated Narth is also racist, homophobic, or religious and Narth has no voice. I think you are doing this because Narth is making a difference in peopleâ€™s lives and beginning to make an impact on a larger organization like the APA.
As far the article you refer to, I posted the link below for others to read the entire paper in context. It is a rather interesting article title, Gay Rights and Political Correctness: A Brief History.
My views on his comments about race are as follows. He is not saying slavery was a good thing nor, is he saying it was no big deal. What he is saying is that good things can come out of bad situations. The good that came out of it was that African people came to America. Coming to America was a great thing because America is the greatest country in the world. When a person has been victimized by some unfortunate circumstance, one way to cope with it is to get something positive out of it. This in no way minimizes the traumatic event. Slavery was an immoral practice and a shameful event in the history of the United States. However, slavery was not just practiced by America. Schoenewolf points this out in the paper. He says that slavery was practiced by the Africans themselves. In addition, slavery was used by many other cultures and countries for many centuries.
Posted by: Sojourneer at September 20, 2006
In the July, 2006 newsletter of the American Counseling Association – Counseling Today – an article reporting the Ethic’s Committee’s analysis of conversion therapy was printed. A very similar piece is on the ACA website as a news release. Several counselors, myself included, have letters of response published in the September issue. I am considering asking the committee to rule on critical incident stress debriefing or Jungian analysis. The most surprising aspect of the ACA Ethics Committee work was citing Nicolosi et al as an evidence of harm. If that is true, then Shidlo and Schroeder really indicate benefit from change efforts.
Evergreen Conference wrap up. Note Alan Chamber’s quotes at the end. Evergreen is the Latter Day Saint organization that is comparable to Exodus.
Australian paper on the APA and the President Koocher’s comments regarding therapy for same-sex attraction conflicts.
A reader emailed to ask why the Agapepress is reporting that I still speak for PFOX. The writer is recounting events of over a year ago to describe the PTA’s response to PFOX. I was indeed involved in a 2005 event where my bullying and sexual orientation curriculum were released while at the PTA meeting with PFOX. This is old news however, and I am not currently involved with PFOX. For what it’s worth, my understanding is that Richard Cohen is not on the PFOX board any longer.