What Should Christians Do in Response to Charlottesville?

The disgusting displays of racism last weekend in Charlottesville have been a wake up call to many Christians.

luv more peepul
The disgusting displays of racism last weekend in Charlottesville have been a wake up call to many Christians. Some Christian leaders have denounced the resurgence of white supremacists while others have remained silent. The president took two days to declare specifically and clearly that racism is evil. Some evangelicals have defended his slow response while others have called him out for taking so long. Because of the diversity of views under the label evangelical, there is little chance for a unified response among those who identify with that word.
Even though national media statements are important, ultimately the response of local churches will move us toward or away from racial reconciliation. In response to the events in Charlottesville, I hope more Christians will consider at minimum these responses.

1. Denounce racism locally and nationally

There should be no delay for church leaders to denounce racism and racist groups. Statements must be clear and to the point – racism is wrong and antithetical to the Gospel. Racial supremacy is evil and a cancer in the church. Historically, many in the white church fought integration and used the Bible as a reason. This should not be denied or politicized.
Local church pastors and people in the pews must hold national leaders to this same standard. When there is silence from those who have a national platform, we must ask why and mark those who can’t or won’t call out racism.

2. Put aside politics

Whether you supported Trump or not, this is no time to defend the improper actions of your political favorites. Currently, some Trump supporters are defending his slow and confusing response to white supremacy on display in Charlottesville. This political posturing doesn’t help the situation and improperly gives loyalty to Caesar instead of God. On the other hand, Christians must work with the current administration to make change and not simply criticize to score political points against the president.

3. Take the lead in removing Confederate symbols from the public square.

Although this may be controversial, I think it is crucial right now. I believe churches should take the lead in community efforts to remove vestiges of pride in the Confederacy. Some Christians defend Confederate symbols. but I think they are wrong.
Defending Confederate symbols has become a signal for white supremacy. All reasons for flying the Confederate flag or allowing Confederate statues to remain in place ultimately come back to a defense of a painful and evil time in American history. In America today, the display of a Confederate symbol is analogous to the display of a swastika. Americans have the right to free speech but the church is called to a higher standard. I support all lawful means to put Confederate symbols in the museum and out of the public square. Such action would go a long way toward my next point.

4. More action, more learning, less preaching

In addition to action to attack racist symbols, evangelicals, especially those in majority white evangelical churches, must talk less and learn more. White evangelicals must learn about white privilege and the vast differences in perception of society. African-American and whites often see problems and solutions differently. As a white evangelical, I need to listen and learn more, and talk less. I realize as I write this that I may not have gotten more wrong than right in this article. I welcome dialogue and see this piece as an effort to contribute to discussion and learning.
There are two organizations I can recommend (there are many good ones, I just happen to know the leaders of these groups).
Race to Unity
Return to the Roots of Civil Rights Bus Tour
 

David Barton Comes Close on Military Desegregation History

Yesterday, David Barton did a good thing by calling attention to the anniversary of desegregation of the military. I mean that sincerely. I think it is a milestone which should have been celebrated by at least a tweet from the Commander-in-Chief. Watch:

Did you catch the error right off the bat? Barton said the event was in 1944. Truman took office on April 12, 1945 after the death ofBarton deseg mil date Roosevelt. His desegregation order was issued on July 26, 1948.
Furthermore, Barton said Truman had to fight his own party to get the job done. If Barton means there were Democrats who opposed desegregation, that is true. However, the Democratic platform of 1948 congratulated Truman for his efforts in civil rights and called for desegregation of the military.
From the platform:

The Democratic Party is responsible for the great civil rights gains made in recent years in eliminating unfair and illegal discrimination based on race, creed or color,
The Democratic Party commits itself to continuing its efforts to eradicate all racial, religious and economic discrimination.
We again state our belief that racial and religious minorities must have the right to live, the right to work, the right to vote, the full and equal protection of the laws, on a basis of equality with all citizens as guaranteed by the Constitution.
We highly commend President Harry S. Truman for his courageous stand on the issue of civil rights.
We call upon the Congress to support our President in guaranteeing these basic and fundamental American Principles: (1) the right of full and equal political participation; (2) the right to equal opportunity of employment; (3) the right of security of person; (4) and the right of equal treatment in the service and defense of our nation.[1] (emphasis added)

Later in July, Truman issued the executive order. You can read primary source documents on the events leading up to Truman’s order at the Truman library website (see also this timeline).
To be sure, the Democrat party was torn over the matter. Some on the platform committee did not favor desegregation. According to Truman Library timeline on desegregation of the military, Truman had taken a more moderate approach but was overruled by a Convention vote:

July 13: The platform committee at the Democratic National Convention rejects a recommendation put forward by Mayor Hubert H. Humphrey of Minneapolis calling for abolition of segregation in the armed forces. President Truman and his advisors support and the platform committee approves a moderate platform plank on civil rights intended to placate the South.
July 14: Delegates to the Democratic National Convention vote to overrule the platform committee and the Truman administration in favor of a liberal civil rights plank, one that called for, among other things, the desegregation of the armed forces.
Immediately following July 14, 1948: While his staff is drafting an executive order that would end segregation in the armed forces, President Truman decides to include in the order the establishment of a presidential committee to implement the order.

If we can believe the Truman Library, Truman did struggle with his party but it was a two front war against those who wanted no racial integration and those on the other hand who wanted complete desegregation. The forces for desegregation won out and approved the strong language which appeared in the platform.
None of this is to excuse the Democrat party for opposition to racial equality during the 1800s. However, as Truman demonstrates, the party changed and embraced racial equality. GOP leaders, like Barton, should police their own alt-right and neo-Confederate elements now rather than point fingers at the pre-1940 Democrats.
The comments in this post are interesting, especially those by Mark Durfee who brings the facts to the table.

GOP Candidate for Governor of Virginia Compares Removal of Confederate Monument to ISIS

I kid you not. Corey Stewart a GOP candidate for Virginia governor compared the removal of the white supremacist Liberty Place Monument in New Orleans to the destruction of antiquities carried out by ISIS.


The statue once carried a visible message celebrating white supremacy:

United States troops took over the state government and reinstated the usurpers but the national election November 1876 recognized white supremacy in the South and gave us our state.

Stewart, apparently unaware he is self-destructing, issued a statement:

Woodbridge, VA – Republican gubernatorial candidate Corey Stewart released a statement on the removal of confederate monuments deemed “racist” in New Orleans.
“The removal of these historical monuments is nothing less than the blatant destruction of U.S. history,” Stewart said. “This is what happens when weak-chinned Republicans refuse to stand up to the tyrannical political correctness on the left.”
“Democrats in New Orleans are destroying history today, just like they’re trying to in Charlottesville. This will not stop with Robert E. Lee or P. G. T. Beauregard. Next, they will tear down statues of Washington and Jefferson.”

Well, call me a weak-chinned Republican. Stewart supported Trump in the last election and reflects him well. New Orleans is doing the right thing and I hope more monuments to racism come down.

The Gospel Coalition Removes “When God Sends Your White Daughter a Black Husband”

Responding to a backlash against the controversial article “When God Sends Your White Daughter a Black Husband”, the Gospel Coalition removed the article at the author’s request. TGC also posted an audio discussion about the article involving three African-American writers (TGC editor, Jason Cook, Isaac Adams, and Jamar Tisby). Listen to the discussion at TGC’s website.  About the situation, TGC posted:

In this recorded conversation, Jason Cook (editor at The Gospel Coalition), Jemar Tisby (president of Reformed African American Network), and Isaac Adams (editor at The Front Porch) respond to the article “When God Sends Your White Daughter a Black Husband” and the ensuing backlash, as well as broader issues including handling discussions about race and the dignity of black life.

The article has been removed from TGC’s website at the request of the author, who regrets hurting many readers. An article intended to celebrate God’s work in this family’s life also became an occasion for hurt and pain. Understandable frustration and constructive concern was not the only response. Sadly, white supremacists have threatened the author and her family.
We invite you to listen to the conversation to understand TGC’s editorial process, what we could have done better, what we can learn going forward, and more.

The article (archived here) had generated hundreds of comments on the TGC website in addition to a tweetstorm of discussion both supporting and criticizing the article. In particular, the format of the article’s title indicated to some critics that a black husband was less than optimal. However, in this discussion, the participants talk about what can be learned from the situation.
The discussants took a firm stance on the language of the article and lamented the problems in evangelical circles. One said:

This is an issue where our discipleship has a gaping hole.

I recommend you listen to the conversation.
From my point of view, I appreciate TGC’s recognition that the article was hurtful to many. I think it illustrated just how far the church needs to go in order to address subtle as well as overt racism.