Citation Error in Sutton Turner's Book Invest? (UPDATED with reply from Mars Hill Church)

While Mark Driscoll has garnered much attention regarding his citation errors (e.g., plagiarism, factual errors, inadequate citations), Driscoll’s assistant and fellow executive elder may also need to do some correcting. In chapter four of his book, Invest, Turner lists differences between a job and a ministry:

  • If you want praise and recognition for what you do, it’s a job. If no one else besides Jesus needs to commend your work, it’s ministry.
  • If you do the job as long as it does not cut into other things (such as hobbies, family activities, etc.), it’s a job. If you are willing to make sacrifices in your personal schedule, it’s ministry.
  • If you compare your lot with others who have more free time, more money, and more possessions, it’s a job. If you pray for others rather than compete with them, it’s ministry.
  • If it bothers you when the phone rings on evenings and weekends, it’s a job. If you see random calls at odd hours as opportunities to serve with joy, it’s ministry.
  • If you want to quit because the work is too hard, the pressure is too great, or your performance is criticized, it’s a job. If you stick it out—until Jesus clearly tells you that it’s time to move on—it’s ministry.
  • If you use the church as a stepping-stone, a payday, or a gold star on your résumé, it’s a job. If you’re working for the church because you love Jesus and you want more people to meet him, get saved, and be transformed, then it’s ministry.
  • Turner, Sutton (2013-12-16). Invest: Your Gifts for His Mission (Kindle Location 673). Resurgence Publishing, Inc.. Kindle Edition.

Compare Turner’s list in his 2013 book with this list from a 1999 sermon by Mickey Anders.

Someone has said there is a huge difference between having a job at church and having a ministry at church.
… If you are doing it because no one else will, it’s a job. If you are doing it to serve the Lord, it’s a ministry.
… If you’re doing it just well enough to get by, it’s a job. If you’re doing it to the best of your ability, it’s a ministry.
… If you’ll do it only so long as it doesn’t interfere with other activities, it’s a job. If you’re committed to staying with it even when it means letting go of other things, it’s a ministry.
… It’s hard to get excited about a job. It’s almost impossible not to get excited about a ministry.
An average church is filled with people doing jobs. A great church is filled with people involved in ministry.
Dr. Mickey Anders,
Sermon: “The Beginning of Ministry,” First Christian Church, Pikeville, Kentucky January 24, 1999

There are other lists attributed to Anders and very nearly the same list also attributed to a Melody Blevins.  Anders was, until recently, affiliated with the South Elkhorn Christian Church in Lexington, KY. Many lists like this are printed without attribution and often add something to Anders list (although I have no way of knowing what was in Anders original list). Take this one for instance:

Is it a Job or a Ministry?
Some people have a job in the church. Others get involved in a ministry.
What’s The Difference?
If you’re doing it because no one else will, it’s a job.
If you’re doing it to serve the Lord, it’s a ministry.
If you’ll do it so long as it doesn’t interfere with other activities it’s a job.
If you’re committed to staying with it even when it means letting go of other things, it’s a ministry.
If you quit because no one praised or thanked you, it was a job.
If you stayed with it even though no one seems to notice, it’s a ministry.
It is hard to get excited about a job.
It is almost impossible not to be excited about a ministry.
If your concern is “success”, it’s a job.
If your concern is “faithfulness”, it’s a ministry.
An average church is filled with people doing jobs.
A great church is filled with people who are involved in ministries!

The list attributed to Melody Blevins has similar points:

A JOB OR A MINISTRY – by Melody Blevins
Some people have a JOB in the church; others involve themselves in a MINISTRY. What’s the difference? If you are doing it just because no one else will, it’s a JOB. If you are doing it to serve the Lord, it’s a MINISTRY. If you quit because someone criticized you, it was a JOB. If you keep on serving, it’s a MINISTRY. If you’ll do it only so long as it does not interfere with your other activities, it’s a JOB. If you are committed to staying with it even when it means letting go of other things, it’s a MINISTRY. If you quit because no one praised you or thanked you, it is a JOB. If you stay with it even though nobody recognizes your efforts, it’s a MINISTRY. It’s hard to get excited about a JOB. It’s almost impossible not to be excited about a MINISTRY. If our concern is success, it’s a JOB. If our concern is faithfulness, it’s a MINISTRY. An average church is filled with people doing JOBS. A great and growing church is filled with people involved in MINISTRY. Where do we fit in? What about us? If God calls you to a MINISTRY, don’t treat it like a JOB. If you have a JOB, give it up and find a MINISTRY. God does not want us feeling stuck with a JOB, but excited and faithful to Him in MINISTRY.

The lists are not identical but they seem similar enough that attribution certainly would be appropriate. At least one reviewer of the book took the list to be original with Turner.
This list or construction might not be original with either Anders or Blevins, but the point is that it does not appear to be original with Turner. Various lists like this have gotten passed around the web since the early days. It didn’t take me long to find two possible authors but no one is cited in Invest. When in doubt, an author should footnote and describe where the material was discovered. An author can adapt material but this should be noted in a footnote.
I have asked Sutton Turner for comment and will report if he replies. Perhaps this is a rare coincidence. However, the Blevins/Anders lists clearly predate Invest, and unless another explanation is offered appear to be the basis for this section of Turner’s book.
UPDATE: Both Sutton Turner and Communications Director Justin Dean responded to my request for comment. Turner took the request seriously and replied that he would correct the problems identified when the book was reprinted. Justin Dean also wrote to say:

We are looking into the best way to cite this in the footnotes and will update the book upon reprint. I don’t have any other information about this right now but we will look into it and make any changes necessary.

His answer was in response to my question about the nature of the error. Did Turner use material he knew wasn’t his or was it an oversight? I am still not clear on this but I can say that it was refreshing to get a serious respectful reply.

Yet Another Citation Error in Mark Driscoll's Real Marriage

Pubishers have three options when plagiarism and/or errors are discovered. Such problems can be ignored, corrected or in extreme cases the book can be pulled from publication. In the case of David Barton’s book The Jefferson Lies, there were so many errors that correction was not a viable option so the book was pulled by publisher Thomas Nelson. In the case of Mark Driscoll’s Real Marriage, Thomas Nelson elected to correct the errors. I found several such errors in Real Marriage, most of which Thomas Nelson corrected (e.g., here).
An error I did not find was identified by Peter Lumpkins when Real Marriage was released in January 2012. I recently learned of this error and plan to add it to my grid of other problems.  In summary, Lumpkins discovered that Driscoll added a word to a quote as if the word was a part of the original quote. The quote was sourced properly but Driscoll added a word to make it more supportive of his premise.
 
On page 172 in Real Marriage, Driscoll says the following:
RealMarriageOSLongman
 
The lengthy quote is from Tremper Longman’s book on Song of Solomon and is footnoted. However, in Longman’s book, as Lumpkin demonstrates, the word “oral” is not a part of the quote.  Longman says: “Thus, this may be a subtle and tasteful allusion to the intimacies of sex.” (p. 195).
In another place in Real Marriage (p. 186), the same sentence is cited but the word “oral” is in brackets. This is a better practice but given that the word is unbracketed here, many readers would probably believe the the exact quote is as Driscoll presented it.
Lumpkins discovered another problem but it appears that the publisher corrected it. Go read his post for the details.

Former Colleague Provides Evidence Mark Driscoll Plagiarized Material in Two Books

In 2004, Zondervan published The Radical Reformission: Reaching Out Without Selling Out by Mark Driscoll. In 2006, they published Driscoll’s Confessions of a Reformission Rev: Hard Lessons from an Emerging Missional Church. In these books, among other things, Driscoll addressed the relationships between the Gospel, the church, and culture. In The Radical Reformission, he borrowed a graphic from a book edited by George Hunsberger which indicates a reciprocal relationship between the three spheres. In addition, he outlined how leaving out any one of the spheres could lead to a negative result.

For instance, if a ministry offers the Gospel to the culture but bypasses the church, a parachurch ministry results. If a mission involves the church and the Gospel without considering culture, the result is legalism or fundamentalism. If the church and culture are prominent but the Gospel is neglected, then liberalism results. Finally, the biblical approach is to give weight to culture, church and the Gospel.

Driscoll’s formula has been cited by other church planters and authors since then. However, according to a former close colleague, Ron Wheeler, Driscoll lifted those concepts from work Wheeler did while developing the first Acts29 Network church plant in Mt. Vernon, WA — The Gathering. Wheeler was in the room when the Acts29 Network was organized and spent much time with Driscoll in the early days of Mars Hill Church. From Wheeler, I obtained the following page taken from an   in-house church document. See especially the bottom of the page where the relationship between church, culture and the Gospel are outlined.
RonWheelerGospelCultureChurch

Compare this page with several pages (19-22) in Driscoll’s book The Radical Reformission (the material in Confessions is very similar):
ReformissionRev1a
Note that Driscoll credits Hunsberger for the image which Wheeler acknowledged elsewhere in the document came from various Gospel and Our Culture Network’s materials. However, there is no credit for Wheeler in this book or in Confessions of a Reformssion Rev, another Driscoll book which refers to Wheeler’s formula.
ReformissionRev2a
ReformissionRev3a
ReformissionRev4a

Wheeler told me that he began teaching this material in 2003 and that Mark Driscoll did not cite another source since he heard it from Wheeler. I have both books and I can find no reference to Wheeler. Wheeler added that Driscoll called him the night before the Radical Reformission book released to inform him the material was going to be in the book. Wheeler said:

As far as the phone conversation, Mark called and basically said “my book Radical Reformission is being released tomorrow and I don’t remember if I asked you or not, but I used your parachurch, fundamentalism and liberalism categories on the gospel/church/culture model. Thanks bro.

Looks like I will need to update my chart of other citation errors and plagiarism.

Wheeler added that he thinks Driscoll may have taken advantage of the fact that Wheeler was younger and a subordinate to Driscoll. Wheeler eventually brought charges against Driscoll to the board of the Acts29 Network regarding a pattern of abusive behavior he said he experienced with Driscoll. According to Wheeler, the board did not take his charges seriously. In fact, all of the board at the time may not have seen the charges.

According to Wheeler, some of the board members later told him his letter was never seen by the board.

In any case, Wheeler told me that he is stepping forward now because he hopes his former mentor will take the public outcry seriously and move toward change. “After going to Mark and others, I hope the weight of all of these things I am bringing forward will cause Mark to listen and change,” Wheeler said.

I emailed Mars Hill Church early Wednesday and asked for comment or other response to these claims with no response.

CNN Fires Editor Over Multiple Instances of Plagiarism

It is becoming plagiarism Friday. See these previous posts.
Today CNN announced the ouster of Marie-Louise Gumuchian, a former editor who wrote mainly about international news. According to an Editor’s note on the CNN website, CNN discovered about 50 articles with plagiarized material. According to the Washington Post, there were 128 separate instances of plagiarized material in those 50 articles. The investigation is ongoing.
Some articles have been completely removed. Some, like this one on the crisis in Ukraine, contain a disclaimer at the end of the article:

Editors’ Note: This article has been edited to remove plagiarized content after CNN discovered multiple instances of plagiarism by Marie-Louise Gumuchian, a former CNN news editor.

I have not been able to track down pre-edited versions of these articles to see what material was lifted from another source. The several articles I have located are not available on the Wayback Machine or in Google cache.
Gumuchian might have been better off to write for a Christian publisher. Especially if she had a large media buying audience, she might have gotten off by saying “mistakes were made.