Ten Years of Blogging: League of the South President Says Being a White Supremacist is Just Fine

I write about neo-Confederate groups which I describe as organizations which have members who wish the south would have won the Civil War. Most also  can be described as white supremacist or segregationist groups. Their numbers are small but they may play a role in radicalizing peripheral members of their movement (including disturbed ones like Charleston shooter Dylann Roof) to acts of violence (and acknowledged by a League of the South leader here). I have followed the League of the South most closely because of the involvement of Michael Peroutka and his Institute on the Constitution. Peroutka is a former board member of the League and current senior instructor David Whitney is the chaplain of the MD/VA state branch.
The League was mentioned briefly in the Washington Post article on the South Carolina shootings. While the group doesn’t figure in the tragedy directly, their materials are easily available on the web and they have moved toward more public demonstrations.
In one representative post, the League’s president Michael Hill reflects on how good it is to be a white supremacist:

In what is probably one of the clearest statements of the white supremacist views of the League of the South, organization president Michael Hill penned an article calling on League members to relish the white supremacist views of their Southern heroes. Anne Arundel County Council candidate and proud League of the South member Michael Peroutka told a news conference audience that he repudiated racists in the League and would pray for them. Well, he does know Michael Hill amd so he has some repudiating and praying to do. After reading the essay, I think Hill would just laugh at Peroutka’s prayers.

Hill reminds his readers that historically Confederates and their sympathizers saw the South as “white man’s country.”

“in 1928, historian Ulrich B. Phillips called the South “a white man’s country.” [“The Central Theme of Southern History,” American Historical Review 34 (October 1928), p. 31.] From the beginning of their history in the early 17th century, Southerners had taken this statement as an unchallenged fact, and the presence of an alien race in their midst drove it home with added emphasis. Few if any Southerners, or for that matter Northerners, believed in racial equality at the time of the War for Southern Independence nor in the decades to follow. That Phillips made his non-controversial (at the time) statement more than six decades after the end of that war speaks volumes about the stubbornness of what is now vilified as “white supremacy.” Thus, I think it is safe to say that our Confederate ancestors and their descendants for at least two generations would qualify as “racists” and “white supremacists” by today’s definitions of the terms.”

That is just fine with Hill, and as it should be.

It is easy to imagine an impressionable young person adopting their ideology and then figuring out how to put it all into practice.  Read the rest of the post here.

Top Ten Posts – 2011

To reflect on 2011, I have listed here the ten most popular posts in terms of visits this year. Two of the posts were written in prior years but were visited frequently this year. In addition to being popular, I think they are representative of the stories and issues which I wrote about this year.

1. The Trail of Tears remembered

2. Uganda update: Anti-Homosexuality Bill on tomorrow’s agenda

3. Committee chair says Uganda’s Anti-Homosexuality Bill may not be considered

4. What would dominionists do with gays?

5. A major study of child abuse and homosexuality revisited (2009)

6. NARTH is not primarily composed of mental health professionals

7. Only the gay die young: Examining the claims of shorter life expectancy for homosexuals (2007)

8. The evangelical blackout of research on sexual orientation

9. William Penn founded the Quakers and other tall tales from David Barton

10. Was the Jefferson Bible an evangelism tool?

Christian reconstructionist warns of threat from New Apostolic Reformation dominionism

Note to dominionism deniers: Not only is dominionism real, there are at least two types alive and well within evangelical circles. In the category of it-takes-one-to-know-one, American Vision’s Joel McDurmon spells out the differences between the theonomy of Christian reconstructionism and the dominionism of the New Apostolic Reformation. In all seriousness, if you want to understand the two movements, this is an important article to read. I bring the highlights with some supporting information; you should read the whole thing.
Let me begin at the end of McDurmon’s post. He concludes that the Seven Mountain teaching of the New Apostolic Reformation is a dangerous top-down power grab.

Can you imagine John Hagee as Secretary of State?
This is exactly the threat—top-down threat, totalitarian threat, eschatological holocaust threat—that 7MD presents to us.
American Vision is not that; they are not us; we are not them.
Perhaps more should be written on these guys and the threats they pose to society. They may have a few better political ideas, but they are just as dangerous in degree as the most radical of the left.
Perhaps I am wrong about them. Perhaps I have misread them as national-power grabbers when they are not. If not, they should disavow everything I have quoted here clearly and unequivocally in print, and provide their viable limited-government, free-market alternative.

McDurmon, who openly believes that national civil law should be the same as Old Testament law, quotes several NAR writers, including the driving force behind the movement, C. Peter Wagner. He does not offer this quote but I want to point out what Wagner says about dominion from his book Dominion: How Kingdom Action Can Change the World. FIrst he says that “if a Christian majority wants to allow praying to God in the name of Jesus, the minority should follow the basic rules of democracy and attempt to prohibit such a practice. If a majority feels that heterosexual marriage is the best choice for a happy and prosperous society, those in the minority who disagree should conform — not because they live in a theocracy, but because they live in a democracy. The most basic principle of democracy is that the majority, not the minority, rules and sets the ultimate norms for society.” (p. 17)
If Wagner’s movement is ever successful with this view of democracy, the 14th Amendment will need to be repealed. Having defined away minority rights, Wagner then describes how dominion might work in a society:

In light of this, taking dominion or transforming society does not imply a theocracy. Taking dominion comes about by playing by the rules of the democratic game and, fairly and squarely, gaining the necessary influence in the seven molders of culture to ultimately benefit a nation and open society for the blessings, prosperity and happiness God desires for all people. God rules those who are faithful to HIm. Such people, filled with God, are the ones who I believe will govern the transformed societies of the future. This is not a plea for a theocracy. (p. 18)

Rick Perry’s The Response prayer meeting last month was full of New Apostolic Reformationists which is the kind of thing one would expect. Play the game, fair and square; get your people elected and then the majority will make rules to which the minority should conform. McDurmon calls this a threat.
McDurmon agrees with some tenets of NAR dominionism, saying:

Before my critical remarks, however, let me note a couple of great acknowledgements and key teachings associated with the 7MD movement. First, there is generally an emphasis on making disciples and not just converts. The church has too much focused only on “saving souls” and not enough on training those souls in obedience to all the teachings of Christ. This I affirm and applaud.
Second (and based on the first point), the leaders almost all make a point to acknowledge that the gospel and the Great Commission are so much greater than just the visible church itself. Rather, the gospel applies to every area of life, and the Great Commission is a renewal of the dominion mandate of Genesis 1:28. Thus, we should apply God’s Word to things like business, economics, government, family, media, art, etc., with the goal of dominion throughout the earth.
With these things—generally stated—I wholeheartedly agree.

However, he then notes that NAR dominionists propose getting control of the various segments of society “by any means necessary” which he asserts is at odds which reconstructionist thinking. In contrast, reconstructionists believe that government should be decentralized with local governments making rules for local entities. He favors implementation of Mosaic law but believes anyone who doesn’t like it could leave and go elsewhere. He adds that reconstructionists believe that such a reconstructionist society would come because a majority of people convert to Christianity without any top-down enforcement.
For anyone interested in what is shaping up to be a defining issue in the 2012 campaign, McDurmon has clarified some theological issues of importance.
Hat tip to Right Wing Watch for the McDurmon link.

Janet Mefferd joins left-wing plot against dominionism

Not really but that is what you would have to believe if you are a Christian conservative saying that dominionism doesn’t exist.
Right Wing Watch notes today that Janet Mefferd, a very conservative talk show host (Peter LaBarbera has been a guest), examined the dominion theology movement yesterday with guest Robert Bowman. Bowman and Mefferd did a pretty good job of comparing and contrasting dominion theology (the New Apostolic Reformation) and Christian reconstructionism. As I have pointed out, these movements are not the same, but oddly come to similar conclusions about how Christians should operate in politics.
Did these two follow their evangelicals brothers and sisters and deny the existence or importance of dominionism? Not at all. Instead, they warned Christians against participating with NAR even for political goals.
You can hear the relevant section at RWW and get the entire program here. Here is some money from the program:

Mefferd: So if Christians go for instance to a prayer rally and there are a lot of dominionist people there, people who are interested in this theology and ascribe to this theology, is there any particular problem with those who don’t subscribe to dominionist theology joining hands, and having a big get together, theologically, if they have a prayer rally together, is there any sort of problem with that?
Bowman: Boy you’re gonna get me in trouble here. First of all, I gotta say that mature and well-meaning Christians can have different point of view on this thing. But my own personal opinion is that I do think it’s a problem. If you’re a Christian who does not subscribe to these neo-Pentecostal, fringe ideas about apostles and prophets being restored to the Church in the Last Days to establish a Kingdom of God movement before the Second Coming of Christ, mixed in with all the Word of Faith, health-and-wealth gospel stuff.
If you don’t agree with that, and of course I don’t, then participating in rallies and conferences and conventions where these teachers and leaders of that movement play a prominent role, I’m not just saying they happen to be there along with other people, but if they are playing a prominent role in one of these activities, then I think participating in that lends credence and support to that particular movement. And I find that personally troubling, I wouldn’t want to do that.
Mefferd: I think that’s very well stated and I think it’s very fair. You ought to know what you’re getting into. I think no matter what you’re joining in, if you’re going to a conference, going to a revival meeting, going to a prayer rally, I think it always benefits you to know exactly who the organizer is, what they believe, and then you can discern whether or not it’s something you really want to participate in.

Social conservatives continue to minimize the integration of the New Apostolic Reformation into the mainstream of evangelical circles and accuse lefties of creating a straw man. As more conservatives speak up, this narrative will be harder to maintain; unless you want to see Janet Mefferd as a leftist liberal.