Over the past month, I have been reading critical race theory analyses in search of how they might threaten religion in some manner. Thus far, I haven’t encountered any mention of the Bible, the gospel, or religious criticism. There is frequent mention of white privilege, colorblindness, and systemic racism. However, nothing in the analyses I have read ask anyone to change their religion or modify their beliefs in God. The only change at issue is social change in the direction of justice. Critical race theory analysts hope to highlight the insidious nature of racism in various institutions where white people are often blind to it.
As far as I can see so far, critical race analyses don’t make claims about the deity of Christ or whether He rose from the dead. There are no theological claims involved that I can find. I didn’t feel that my faith was challenged at all. There was no way of salvation offered.
What is challenged is the status quo. In one analysis, I read this passage about a private school’s decision to hire a diversity coordinator.
A CRT analysis would explore the ways in which the multicultural courses and programming challenged and changed racist practices and policies. A limitation of the liberal commitment to diversity was manifested in Well’s hiring one person, an African American, to attend to the school’s diversity initiative. Making her responsible for teaching all the multicultural courses and providing all the programming and professional development in the areas of cultural sensitivity and awareness demonstrates the school’s lack of commitment to diversity. This token commitment to diversity, which rested solely with one person, and encompassed a wide range of responsibilities, essentially ensured that change at Wells would not be sweeping or immediate. Thus, with the limited human resources Wells employed to “diversify” the school and the curriculum to create a more diverse and inclusive schooling environment, it guaranteed that changing the racist remnants of the “Old South” would not likely happen quickly, but incrementally and superficially instead, if at all. An abiding limitation of liberalism is its reliance on incremental change. Interestingly, those most satisfied with incremental change are those less likely to be directly affected by oppressive and marginalizing conditions.
On the surface, it appears that the school is working to make change, but an hard look at the situation from the minority perspective doesn’t stand up to scrutiny. When examined in this manner, it becomes clear that the school isn’t serious about diversity, but that their efforts may be to assuage guilt or to hold off public criticism. The analysis can’t get to the motive and doesn’t appear to try. However, the point is that the response isn’t sufficient to address justice and equity for minorities.
I haven’t agreed with every analysis I have read. Some use so much jargon I am not clear what they mean. However, I have not encountered any articles which ask me to convert to another religion. I have not been asked to give up mine. Seeing racism which is embedded in institutions and social practices is eye opening and sobering. Often, it makes me angry. I feel resolved to do what I can to help the situation. But what I don’t feel is an urge to convert to another gospel.