With the escalation of control over members at The Trinity Church, the c-word is being thrown around by people who have left the church. When I think of mind control groups, I think of Steve Hassan who has made a career of studying them. Hassan’s BITE model is widely used and provides a helpful framework for evaluating the level of control an organization or leader has over an individual’s life. In this video, the model is described with lots of questions for the viewer to consider.
The BITE model invites people to consider the level of behavior, information, thought and emotional control which they experience in a group. Churches can have fine doctrine but exercise unbiblical levels of control over members. I can understand the concerns of former Trinity Church members when they describe efforts on the part of Driscoll and the pastors there to control their actions, the information they receive, their opinions and thoughts, and their feelings and loyalties toward others.
Using the term cult is of course a pejorative but might also wake someone up to harmful levels of control exercised by another person or group. True believers are often defensive about this. I invite readers and those who are venturing in from the Phoenix to listen to this video with an open mind.
Today, Julie Roys dropped an article about the ongoing controversies at Mark Driscoll’s The Trinity Church and it is a hammer. She brings together many threads of reporting into a devastating report about the church and what she calls Mark Driscoll’s “cult-like actions.”
Roys takes a very deep dive into the situation with the family first described at David Bonner’s blog involving Driscoll’s daughter. Roys has the aftermath of that situation and tells us that the Scottsdale police are involved. The church filed a complaint against the father and the family has filed a complaint against Brandon Anderson at the church for detaining Driscoll’s daughter’s boyfriend for questioning.
Roys explores the “elderless church” as I have been calling The Trinity Church. She points out the lack of accountability at the church. There are no budgets available and church finances are closed to members. In fact, there are no members. People attend but they have no meaningful way to participate. Driscoll has insulated himself from being accountable to those who attend and those who are his subordinates. If he wants someone out of the church or to be monitored, it is done.
I reported on Saturday that Driscoll authorized surveillance of his daughter’s former boyfriend’s family. Roys has a transcript of conversations involving church staff following members of this family. Not only did Driscoll ban the family from the church, he paid to have them secretly monitored. I wonder if Phoenix Seminary teaches classes in surveillance.
Spectrum of Trust
As extensive as Roys’ report is, there are more stories to tell. She mentions shunning, but there are more stories of families being shunned because they are not sufficiently loyal to Mark Driscoll. Roys introduces us to the very culty phrase “spectrum of trust.” The higher you are on the spectrum of trust, the more the Driscolls trust you and the more access to them you have. Sadly, if you not high on that spectrum, you may drag your family members down a notch or two. Ranking people in terms of their loyalty to the dear leader is a characteristic of a mind control group. An extension of that is shunning family members over loyalty to the dear leader.
One aspect of fallout from Mars Hill was the creation of blogs by people affected by the church (e.g., Joyful Exiles, Wenatchee the Hatchet*). As far as I know, here is the first such blog:
On April 28, David Bonner at the Wondering Eagle blog published a story about a family chased out of The Trinity Church because of a kiss shared by an adolescent boy and girl. The girl is one of Mark Driscoll’s daughter and the boy and his family attended The Trinity Church until Driscoll wanted the family evicted from the church.
I have been able to confirm the basic elements of this story with several sources. One source, Chad Freese, was until recently the Director of Security at The Trinity Church. He told me that Driscoll confirmed to him the basic elements of the matter and was “pissed off” about the kiss.
In addition, Freese told me that Driscoll authorized the boy’s family members to be surveilled in the community and monitored on social media. Church funds were expended to hire security personnel to follow them and report back concerning their activities.
Freese recently left the church over this and other concerns. His resignation comes amid the departure of several families and other staff members, some of whom are unable to speak due to non-disclosure agreements.
In August 2014, 21 former elders from Mars Hill Church brought formal charges under the bylaws of the church against Mark Driscoll. Recently, I have been listening to people talk about their experiences at The Trinity Church in Phoenix. To quote Yogi Berra, it feels like deja vu all over again.
For those who complain that I am unnecessarily bringing up the past, I will reply with Shakespeare that, at times, past may be prologue. The charges are linked below; those who are currently involved or recently left Trinity Church may want to compare notes with past Mars Hill elders who wrote in 2014. Anything seem familiar?
These charges were investigated by a group of elders. According to Dave Bruskas (who was involved in the discussions), this group recommended that Driscoll be considered disqualified subject to involvement in a plan of restoration. However, another group of overseers who did not hear the evidence but also had oversight did not want to disqualify Driscoll and keep out of the pulpit indefinitely. These two groups could not agree and during their time of disagreement, Driscoll resigned. Eventually, he started The Trinity Church in Phoenix.
Dee Holmes conducted a one-woman protest yesterday and today at The Trinity Church in Scottsdale, AZ. She took up a presence on the sidewalk in front of the church and loudly raised the issues of no elders, no accountability in finances and the fact that police were called to keep a family off church premises after a teen boy in the family and Driscoll’s teen daughter shared a consensual kiss.
This tweet from Dee makes me wonder how much in the dark The Trinity Church members are. This man comes out in response to Dee and says the church has elders. That, of course, is either a brand new development or was carefully hidden from former staff who never heard of them and don’t know who they are.
— Dee *Professional Cat Herder* Holmes (@mmmirele) May 3, 2021
As noted in this post, the nonprofit board of directors are not elders at least in the sense that Driscoll teaches in his book on Doctrine. In this flow chart provided to staff, there is no place for or mention of elders:
It seems entirely likely that members don’t know how the church is organized or funded. They haven’t seen financial statements or bylaws and have no idea what kind of organization they attend. That all may work out unless and until they have an issue or concern — like the family who objected to how their teen was treated after the infamous kiss.