Becky Garrison: Mark Driscoll’s Revisionist History

The following is a guest post by Becky Garrison. Garrison is the author of seven books, including Roger Williams’ Little Book of Virtues, and Red and Blue God, Black and Blue Church. She has contributed to a range of outlets including The GuardianReligion DispatchesKilling the Buddha, and The Humanist.
Mark Driscoll’s Revisionist History
by Becky Garrison
Who founded Mars Hill Church? Seems like a simple question and one which Mark Driscoll should be able to answer. However, recently, it appears that Driscoll has crafted a narrative which eliminates at least two early figures from view. In his current sermon campaign titled “James: Jesus’ Bold Little Brother” (January 16, 2014), Driscoll used the illustration of the Apostle Paul submitting to the authority of James, Peter and John to exemplify Driscoll’s role in founding MHC:

When I felt called to plant, I went through a full assessment. Pastors oversaw me, a team interviewed me, a church sent me. An overseer had authority over me.

To Christianity Today in January, Driscoll said he planted Mars Hill and that he was the only pastor until there was 800 people in the church. Nowhere in these retellings does Driscoll reference the late Rev. Ken Hutcherson who pastored Antioch Church, the entity largely responsible for shepherding Mars Hill Church into existence. Also, by presenting himself as the founder of Mars Hill Church, Driscoll fails to mention Lief Moi or Mike Gunn, who were the other two co-founders of Mars Hill. These names have all but disappeared from Mars Hill’s website. Christian publishers continue to play into Driscoll’s myth-making by allowing Driscoll’s bio to now list him as the sole founder of Mars Hill Church (e.g., his bio at Harper Collins Christian).
This is not the first instance where Driscoll presented a revisionist history. The author of the Wenatchee the Hatchet blog points out how Driscoll incorrectly takes credit for founding The Paradox Theatre, an all-ages club in Seattle. On her blog, Wendy Alsup along with her husband cite numerous examples in Real Marriage where Driscoll presented a detailed history of his wife’s sexual sins while obscuring his own sexual history.
More recently, during the Malachi sermon series which ended on January 5, 2014, Driscoll claimed there was no children’s ministry when he started Mars Hill Church 17 years ago because they had no children present. This contradicts earlier commentary in his book Confessions of a Reformission Rev (Zondervan, 2006) were Driscoll said his co-founders were good fathers, and that the way they parented their children was a reason why he shared the idea of planting Mars Hill Church with them (page 54).
Also, as Mars Hill Church grew from a home church to a megachurch model with multiple campuses, their governance structure moved from Alexander Strauch’s model presented in Biblical Eldership (Lewis and Roth Publishers, 1995) that advocates for a plurality of shared leadership to Driscoll’s current  “prophet, priest and king” model. Executive elders Driscoll, Sutton Turner and Dave Bruskas assume these respective roles as though by divine appointment. Executive Pastor Turner expounds on Driscoll’s metaphor of kingly gifts in Invest (Resurgence Publishing, 2013), Turner’s first book written to aid other executive pastors serving as administrators of megachurches. Nowhere in this conversation will one find references to the work of theologians John Frame or Cornelius Van Til, the men scholars credit with what is called “Tri-perspectivalism”, which in theory is a way of analyzing the effectiveness of church ministry in comparison to the attributes of “prophet, priest, and, king” embodied in Jesus Christ. Although using some of the same words and comparisons, a reader of Driscoll’s and Mars Hill’s materials would never get the idea that the terminology is not originally Driscoll’s. Nevertheless, his application is a deviation from and an extreme application of Frame’s theories.
Driscoll’s problems with rewriting have become well known. As documented in earlier postings, Driscoll’s books contain numerous acts of plagiarism and other citation errors. At Patheos, Warren Throckmorton provides a chart highlighting all instances of Driscolls’ use others’ work without proper attribution that has been documented so far.
According to an email statement issued by Harper Collins Christian, the parent company of Thomas Nelson, “We are aware of the issues that have been raised about Mark and Grace Driscoll’s Real Marriage, and we are working with the authors to address them as efficiently and effectively as possible in all formats.” However, they refuse to discuss what steps, if any, they will take to compensate those authors whose work was used without their permission or even proper sourcing. Nav Press will not comment publicly about this issue any further while Crossway has yet to respond to email inquiries.
The Shrinking Best Seller
The one event scheduled in 2014 to promote Real Marriage, a #1 New York Times bestselling book for one week, generated almost no publicity outside of the Mars Hill Church PR machine. But not even their Valentine’s Day giveaway seemed to generate any significant social media buzz.
Despite over 12,000 average attendance at Mars Hill churches, the February 21-22 event to promote Real Marriage (which drew an overflow crowd of  2,000 people to the live event), only saw 180 individuals, groups and churches tap in nationwide through the simulcast, according to The Hub Bible Study Solutions, the group who hosted the event. At a cost of $40 for an individual ticket and reasonably priced simulcast fees, this conference is easily within many people’s budgets. So ticket prices did not appear to be a consideration in keeping people from coming to this event.
Along those lines, there’s been no response from Harper Collins Christian (was Thomas Nelson) regarding why they are no longer promoting one of their bestselling authors. Perhaps their time is being taken up having to revise the revisions.