World Magazine Gets Specific on the David Barton Controversy: Jefferson’s Religious Beliefs

World Magazine has been leading the way on reporting news about David Barton’s controversial book, The Jefferson Lies. This morning Thomas Kidd takes the coverage to one specific question raised in The Jefferson Lies: Was Jefferson an orthodox Christian believer?

The bottom line is that the experts Kidd consulted to weigh the evidence sided with the position we took in Getting Jefferson Right. What is striking about the experts is that they all have significant conservative credibility. Kidd asked Daniel Driesbach, James Stoner, and Kevin Gutzman for their assessments. They all were skeptical that Jefferson’s rejection of orthodoxy began near the end of his life as Barton claims in The Jefferson Lies.

While this is a brief article, it may help to address the concerns of some that our critique of Barton related to semantics. The issues run much deeper and I’m glad this is becoming clearer with each report.

 

Jefferson and Slavery: A Response to David Barton on the Glenn Beck Show, Part Three

In parts one and two of this response to David Barton’s appearance on Glenn Beck’s show, we looked at Barton’s defense of The Jefferson Lies on the subject of Jefferson’s record on slavery. In this post, we look at the remaining claims regarding slavery made by Barton last week. Here again is the video:

Barton claimed that Jefferson inherited 187 slaves when he was 14 years. On the clip at about 4:37, Barton says:

He [Jefferson] inherited 187 slaves when he’s 14 years old. So why didn’t he just release them? Because Virginia law says if you’re an adolescent, you cannot free any slave you’ve been given, you cannot emancipate any slave. So now he’s got 187 slaves he’s not been allowed to free.

It is true that Jefferson inherited slaves at age 14, but Barton gets the number of slaves wrong. Jefferson inherited 20 slaves at that time. In Getting Jefferson Right, we address this matter and get our information right from Jefferson’s Farm Book.

To get the proper accounting, we turn to the primary source of Jefferson’s notes in his Farm Book. In it, Jefferson delineated three categories of slaves he owned as of January 14, 1774. Jefferson titled the entire section, “A Roll of the proper slaves of Thomas Jefferson. Jan. 14. 1774” and then listed forty-one slaves that came through inheritance from his father along with those slaves who were purchased or born before his inheritance from his mother [20 slaves plus 21 who were added via birth and purchase]. He then listed eleven “slaves conveyed by my mother to me under the power given her in my father’s will as an indemnification for the debts I had paid for her.”  Finally, he listed the “roll of the slaves of John Wayles which were allotted to T. J. in right of his wife on a division or the estate. Jan. 14. 1774.” Here Jefferson listed the 135 slaves he received by inheritance from his father-in-law, John Wayles.* Adding these lists together, Jefferson owned 187 slaves by age thirty.

It may seem like a small point but for some reason Barton persists in saying Jefferson inherited the 187 when he was 14. Jefferson’s Farm Book (which you can see here; the total of 187 in 1774 is on page 18 at the bottom) says otherwise. While it is true that Jefferson was unable to free slaves when his father died in 1757, this was in part due to the fact that the only reason at that time allowed for emancipation was meritorious service on the part of a slave. The law allowing owners to emancipate slaves was not passed until 1782 (click here to see the text of the act to authorize the manumission of slaves).Barton then says on Beck’s show that someone told him that Jefferson could not free his slaves because they were collateral for his debts. While it is true that the Virginia legislature added a specific requirement in 1792 that freed slaves were required to work off any debts of the emancipator, this requirement actually could have made it an advantage for Jefferson to free his slaves. While the slaves would have had emancipation postponed until Jefferson’s debts were paid, they would have been free afterwards with Jefferson’s debt paid.  In other words, Virginia law allowed such emancipations but with rules in place to protect creditors.

Also, on the program, Barton states that we failed to discuss other laws that  were related to slavery. On the program, he said that there were a “whole bunch of laws that Jefferson had to deal with.” He then speaks of laws passed in 1778, 1791, 1793, 1795, 1798 and 1802. We are not the only ones not to refer to all of those laws. In The Jefferson Lies, Barton only cites the 1782 and 1806 laws regarding emancipation. We cite the 1782, 1806 and 1816 laws in Getting Jefferson Right.

On the program, Barton didn’t identify what the particular content of those laws were and how they related to slavery, or in what way that those laws might have prevented Jefferson him from freeing even some of his slaves. Our review of those laws do not support Barton’s contention. Male slaves younger than 21, female slaves younger than 18, all slaves older than 45 and slaves not of sound mind and body needed the financial support of their emancipator. All others did not. These parameters were still in place when Virginia amended slave laws in 1819. The bottom line is that we would like to see the Virginia statute or court case that Mr. Barton relies on to make his claim. In his book, the reference he cites concerns Massachusetts law, not Virginia.

Manumission deeds are available for review online. A review of these finds that some emancipators provided deeds for minor children with a promise of freedom at adulthood. Some slaves purchased their freedom. We encourage readers to read through some of the deeds of manumission. See the end of this post for links.

A couple of final points: When Glenn Beck introduced the segment, he said, “They say Jefferson was not against slavery.” I don’t know who “they” are, but we do not make that claim. Jefferson clearly did oppose slavery in principle and he took steps to eliminate the slave trade. However, his personal slave trade continued. In principle, Jefferson favored emancipation connected to deportation away from white society, rather than immediate abolition of the practice.

Last, those reviewing the evidence should ask why Barton omitted a section of Virginia law which would have undercut his basic argument. He mentioned it on the Beck show but did not give any explanation for the omission. Simply listing dates without specifics does nothing to address why Barton did not tell listeners that emancipation of slaves was legal, was done by many slave holders in the period between 1782 and 1806, and that Jefferson emancipated two slaves while he was alive.

Next we move to the segment on the Jefferson Bible.

Links to deeds of manumission:

Lists of slaves freed after 1782 in eight Virginia counties

Searchable links to those same eight counties

Manumissions in Isle of Wight County, VA

James Hemings manumission papers signed by Thomas Jefferson

Francis Drake deed of manumission

Deed of manumission drawn up by Robert Carter for his 452 slaves

Farm Book, 1774-1824, pages 9-13, by Thomas Jefferson [electronic edition]. Thomas Jefferson Papers: An Electronic Archive. Boston: Massachusetts Historical Society, 2003. http://www.thomasjeffersonpapers.org/

 

Breakpoint: David Barton Gave Us What We Wanted

The first article on the front page of the Breakpoint website is an article by Tom Gilson, titled, “He Gave Us What We Wanted.” In this article, Gilson lays responsibility at the feet of the evangelical community for failure to examine the claims of David Barton because “he gave us what we wanted.” Gilson writes:

I am no historian, so I am in no position to form an independent judgment of his [Barton’s] veracity. Few of us are. But that doesn’t excuse our eager acceptance of his inaccuracies. With a bit of care, any of us could have known of the serious questions that have surrounded Barton’s work for a long time. These recent revelations are nothing new, except in the degree to which conservative Christian scholars are involved in calling him to account.

Nevertheless we became for him a devoted cadre of disciples. We knew our country’s founding principles were vitally important. However, so is historical accuracy. It looks as if Barton compromised one to make a case for the other.

If the signs have been there for some time, why then did we love Barton so? And is it possible that we share the blame?

Gilson concludes:

To accept any human teacher without checking on his message with due diligence is to abandon our responsibility to the truth. David Barton’s errors are not only his. They also belong to those of us who bought his message carelessly, unquestioningly, too eagerly, and too comfortably.

These are stunning and important admissions from one of the evangelical world’s flagship ministries. While I expect that Barton will continue with ad hominem attacks, there is now no doubt that his accusations are false.

Scott Lively on Wallbuilders Live

You read that right. Scott Lively, author of The Pink Swastika, was on David Barton’s radio show today complaining about me. If you want to listen, go to the August 21 show and click on the link.

Barton, Green and Lively would love to make the controversy over The Jefferson Lies about me. Lively’s presence on the show can only serve as an attempt to change the subject from Barton’s work to something, anything else. Green and Lively doubled down on the accusation that Christian scholars are using tactics of Alinsky to attack Barton. The Chuck Colson Center is using Alinsky tactics? Jay Richards of the Discovery Center is channeling Alinsky?

For those who want to examine the historical issues relating to The Pink Swastika, see this link.

In any case, the issues being raised now by numerous Christian scholars and observers are not about me or my views on unrelated matters. I call on Mr. Barton and Green to stick to the historical issues and cease the ad hominem attacks.

The Point on The Jefferson Lies: We don’t need to change the facts

John Stonestreet, speaking on The Point, a radio minute affiliated with The Chuck Colson Center for Christian Worldview, came out in a negative manner toward The Jefferson Lies last week.  Here is the brief segment:

The facts are always important — even when we don’t like them. For the Chuck Colson Center for Christian Worldview, I’m John Stonestreet with The Point.

A few weeks ago, David Barton of Wall Builders and frequent guest of the Glenn Beck Show, published a book called “The Jefferson Lies: Exposing Myths You’ve Always Believed About Thomas Jefferson.” But many historians think that it’s Barton’s book that is full of myths and inaccuracies about our third president.

In fact, Dr. Jay Richards, a recent guest with me on BreakPoint This Week, asked ten Christian historians to assess Barton’s work. Their responses were pretty negative. And now Barton’s publisher has taken the book out of print and apologized.

We may be eager to portray the founding fathers — and especially Jefferson — as orthodox, evangelical Christians and gloss over any evidence to the contrary. But as Dr. Richards argues in World and Os Guinness presents in his new book A Free People’s Suicide, the American experiment was exceptional enough that we don’t need to change the facts to prove it. Come to ThePointRadio.org to hear my interview with Os Guinness about this new book. For the Point, I’m John Stonestreet.

Last week, I noted that the Institute for Religion and Democracy had posted a column pointing out the “unfortunate, unnecessary exaggerations” in Barton’s work. Now another conservative Christian organization comes forward with recognition of the serious critique offered by Christian scholars.

Wallbuilders leaders David Barton and Rick Green continue to paint those who fact check Barton’s work as liberals and worse. The Point’s broadcast is another crack in that wall. About The Point:

In association with BreakPoint.org and the Chuck Colson Center for Christian Worldview, The Point’s primary mission is to “engage real life in real time from a Christian worldview.” But we won’t just tell you how to think. By tackling the tough questions of our time on a daily basis, we plan to start discussion here that will translate directly to your home, workplace and church. We’re challenging Christians from all walks of life to reject the boundaries between secular and sacred and to realize that the world and everything in it is under God’s jurisdiction.