Southern Baptist leader condemns North Carolina preacher who called for gay concentration camps

This is disgusting. By now, you may have seen it all over the media (e.g., here). Charles Worley, “pastor” of the Providence Road Baptist Church in Maiden, NC called for a concentration camp for gays and lesbians.

Worley said:

I figured a way out, a way to get rid of all the lesbians and queers but I couldn’t get it past the Congress – build a great big large fence, 50 or a hundred mile long. Put all the lesbians in there, fly over and drop some food. Do the same thing with the queers and the homosexuals. And have that fence electrified so they can’t get out. And you know what? In a few years they will die out. You know why? They can’t reproduce. If a man ever has a young’un, praise God he will be the first.

I asked Bob Stith, National Strategist for Gender Issues at the Southern Baptist Convention, for his reaction and he said Worley’s words were “a vile outburst” and said,

I think it is important to say in the strongest terms how disgusting and unchristian his comments are.

He added that the church is not in the Southern Baptist Convention.

The church website is down, but the Google cache indicates that it is an independent Baptist Church which believes the King James Version of the Bible is inspired. The “KJV only” churches are almost always in the extreme right wing of the church world. This church is a part of something called “The Only Hope” network. The church is also on this list of fundamentalist Baptist churches and this website seems to support Worley.

 

CA Senate committee passes bill to ban sexual orientation change efforts for minors

According to the Washington Post, a CA Senate committee voted to refer CA Senate Bill 1172 to the full Senate for a vote. SB 1172 would require practitioners of sexual orientation change efforts to get written informed consent from adult clients and prohibit such interventions for those under 18.

The bill defines SOCE as:

“Sexual orientation change efforts” means psychotherapy aimed at altering the sexual or romantic desires, attractions, or conduct of a person toward people of the same sex so that the desire, attraction, or conduct is eliminated or reduced or might instead be directed toward people of a different sex. It does not include psychotherapy aimed at altering sexual desires, attractions, or conduct toward minors or relatives or regarding sexual activity with another person without that person’s consent.

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Baptist minister justifies child abuse

This is disgusting.

(via Good as You)

Things are getting crazy. Dan Savage goes off on Christians, and this “minister,” Sean Harris, justifies child abuse.

As tempting as it is to get into the mudslinging, cooler heads need to step up and speak truth to both extremes.

The pastor is now saying he “misspoke.” He is also saying he was taken out of context. This is ridiculous since his own words were quoted and available on audio. He could say he regrets advocating smacking gender non-conforming kids but he has to blame others first for his careless words. This is one of those non-apology, apologies.

Robert Spitzer apologizes to the gay community for his ex-gay study

Truth Wins Out is reporting the text of an apology delivered to Ken Zucker, editor of the Archives of Sexual Behavior:

Several months ago I told you that because of my revised view of my 2001 study of reparative therapy changing sexual orientation, I was considering writing something that would acknowledge that I now judged the major critiques of the study as largely correct. After discussing my revised view of the study with Gabriel Arana, a reporter for American Prospect, and with Malcolm Ritter, an Associated Press science writer, I decided that I had to make public my current thinking about the study. Here it is.

Basic Research Question. From the beginning it was: “can some version of reparative therapy enable individuals to change their sexual orientation from homosexual to heterosexual?” Realizing that the study design made it impossible to answer this question, I suggested that the study could be viewed as answering the question, “how do individuals undergoing reparative therapy describe changes in sexual orientation?” – a not very interesting question.

The Fatal Flaw in the Study – There was no way to judge the credibility of subject reports of change in sexual orientation. I offered several (unconvincing) reasons why it was reasonable to assume that the subject’s reports of change were credible and not self-deception or outright lying. But the simple fact is that there was no way to determine if the subject’s accounts of change were valid.

I believe I owe the gay community an apology for my study making unproven claims of the efficacy of reparative therapy. I also apologize to any gay person who wasted time and energy undergoing some form of reparative therapy because they believed that I had proven that reparative therapy works with some “highly motivated” individuals.

Robert Spitzer. M.D.
Emeritus Professor of Psychiatry,
Columbia University

This statement follows up an earlier statement to Gabriel Arana and a brief follow up to me two weeks ago.

In response to Bob’s statement, I have delisted my complete interview with him on YouTube. I am considering adding this statement to it and leaving it up as a way for viewers to see the development of his thinking. What I don’t want to do is leave it up without comment. Another option is simply to remove it. While I am deciding what to do, I would like to hear opinions from readers on this one.

 

Schism at Exodus International?

Apparently, Exodus President Alan Chambers’ recent comments about change of sexual orientation have not been well received by some Exodus ministry leaders. Earlier today, Andy Comiskey posted a link on his website which called for changes at Exodus in light of his disagreements with the Exodus President.

The controversy relates to Mr. Chambers recent statements that “99.9% [of people who have tried] have not experienced a change in their orientation.” Comiskey also expressed concern over the teaching about grace from Board Chair, Clark Whitten. Comiskey writes:

Whitten insists that grace alone, simply received, covers and overcomes one’s sin and renders any human effort worldly, a work of the flesh. Like many Christian authors, he overstates his case, using Scripture selectively. He is convinced that the biggest problem facing Christians is legalism, heavy-handed religion that would be overcome simply by resting in what God has done for us. He also appears to believe that this is the Truth which will usher in a new reformation. Like many in his neo-Baptist, evangelical tradition, he believes in ‘once saved, always saved’, thus Alan’s belief in the possibility of heaven for practicing gays who are ‘saved’.

In light of these concerns, Comiskey recommends more reparative therapy:

We at DSM are only indebted to the good of reparative therapy and its underpinnings in developmental psychology. How else would we understand how we become disintegrated in our gender identities, as well as gain objective markers en route to wholeness?
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