Richard Land has been in the news a lot lately and not for reasons one would want to be in the news.

Land apologized for remarks made about the Trayvon Martin case on his radio show and then Monday apologized for his statements and for using content from a Washington Times article without verbal attribution. Wednesday, the SBC said they would investigate his remarks.

And it gets worse. As RightWingWatch reported yesterday, African-American Southern Baptist pastor, Dwight McKissic, condemned Land’s remarks and his apology. McKissic wrote on his blog:

Richard Land’s racial remarks against the backdrop of the Trayvon Martin tragedy are the most damaging, alienating, and offensive words about race that I’ve read or heard, rendered by a SBC personality, in the twenty-eight years that I’ve served as a SBC church planter/pastor.

The pain that Richard Land inflicted upon Blacks in the SBC is a pain that would be only felt greater by the pain inflicted upon Trayvon Martin’s family by George Zimmerman. In his non apology—apology, he blames those of us who responded to his racial views, for the pain we felt. The opening line in his letter of apology, dated April 16, 2012, says, “I am writing to express my deep regret for any hurt or misunderstanding my comments about the Trayvon Martin case have generated.” He then blames his readers and listeners for not being “progressive” enough to be on the same page with him racially:

“Clearly, I overestimated the progress that has been made in slaying the ugly racist ghosts of the past in our history. I also clearly underestimated the extent to which we must go out of our way not to be misunderstood when we speak to issues where race is a factor…Please know that I apologize to any and all who were hurt or offended by my comments.”

Note carefully that he never acknowledges that the problem was caused by the substance of his words but rather by the misunderstanding of his words. He begins and ends by telling us that the problem was the response to his words and the lack of progress in the public square as it relates to understanding or accepting his words. This is a huge problem for the President of the Ethics Division of the SBC to attempt to pass this on as a genuine apology. However, I accept his apology simply because he asked; and therefore, feel biblically constrained to do so (Ephesians 4:32; Matthew 5:23-25).

I remain appalled at his unrepentant words. And since Dr. Land will not repent of his words, I feel compelled to ask the SBC by way of resolution to repudiate and renounce the racially offensive, biblically unjustifiable and factually incorrect words of Dr. Richard Land. He spoke these words as an official of the SBC; therefore, the SBC must take ownership and responsibility for Dr. Land’s words. I could not with a good conscience attend a SBC meeting in the post Luter years, or increase giving to the Cooperative Program as long as Land’s words remain un-repented of. To do so would be to engage in self-hatred; the exercise and practice of low self-esteem; to support Land’s view of racial profiling and his flawed racial reasoning.

A Google news search will reveal that this issue has generated national news coverage.  Some Christian media have covered it (e.g., Christian Century, Baptist Press), but the Christian Post, where Richard Land is Executive Editor has not.

When I searched CP’s website, I could not find an article about the story which has embroiled the Southern Baptists and led to an investigation of Mr. Land. The networks, national papers and AP are reporting it, even the Baptist Press is reporting it, but there is nothing from CP.

CP bills itself as “the nation’s most comprehensive Christian news website.” There is a front page story about President Obama’s giving (or lack thereof) records. There is an interview with a pastor who wrote a book for African-American women who can’t find single African-American men in the church to marry. But nothing on the investigation of CP’s Executive Editor and the fallout among African-American Southern Baptists.

Why not?

UPDATE: Now there is a new story about the Trayvon Martin case, but nothing about Land’s comments, his apology and the fallout.

You can read Chris Rodda’s more accurate rendering of the situation here. I hope to have something on this within the month (stay tuned for more on a new project on this coming soon).

Another of Cameron’s “experts” is Herb Titus. Titus has been Dean of the Oral Roberts and Regent University law schools and is prominently featured on birther websites such as this one. (obamareleaseyourrecords.blogspot.com). Titus and Cameron go to Harvard to tell viewers that the separation of church and state is a myth.

A lot of evangelicals will go see this movie and will come away believing that Cameron has assembled unbiased scholars who are simply revealing what the evil statist academic machine wants to hide. Lots of potential for mischief there.

I will have to wait to see what conclusions Cameron provides, but an effort that leads with Barton and a Birther is not getting off to a good start.

Part of my retreat from the culture war relates to the realization that evangelicals have earned this perception. Evangelicals have not stopped with disagreement, but actively opposed equal treatment of gays. And they have not stopped with political opposition. Evangelical thought leaders blame gays for every societal evil and do so with a venom that is often shocking. When I read unChristian, it seemed that the research reported there validated my worries that Christians were largely on the wrong track.

Until recently, I had referred people to the book without knowing much about the organization which produced it. UnChristian author Gabe Lyons runs a group called Q. On the Qideas website, Lyons describes Q as:

Q Ideas

Q was birthed out of Gabe Lyons’ vision to see Christians, especially leaders, recover a vision for their historic responsibility to renew and restore cultures. Inspired by Chuck Colson’s statement, “Christians are called to redeem entire cultures, not just individuals,” Gabe set out to reintroduce Christians to what had seemed missing in recent decades from an American expression of Christian faithfulness; valuing both personal and cultural renewal, not one over the other. Re-educating Christians to this orthodox and unifying concept has become central to the vision of Q.

I was surprised by two items in this description. One, Chuck Colson, a respected evangelical figure, has done a lot to earn Christians the anti-gay reputation that Lyons seems to lament in their book. For instance, today’s column from Colson complains about the President’s recent push to promote decriminalization (more about that in a coming post).

The second element which surprised me was the embrace of the cultural mandate – the belief that Christians are called to create a Christian society. A modern version of this view is that Christians are called to dominate the seven areas of culture and thereby create a Christian society. In an article, titled Influencing Culture, Lyons lays out the program:

HOW NOW SHALL WE INFLUENCE?

The idea of culture shaping is widely debated. Most people, and until recently myself included, implicitly believe that cultures are changed from the bottom-up and that to “change our culture, we need more and more individuals possessing the right values and therefore making better choices.” The problem is that it is only part of the solution. In a widely distributed briefing that was presented to The Trinity Forum called To Change the World, James Davison Hunter asserts, “It is this view of culture that also leads some faith communities to evangelism as their primary means of changing the world. If people’s hearts and minds are converted, they will have the right values, they will make the right choices, and the culture will change in turn.” 

Hunter goes on to say, “…the renewal of our hearts and minds is not only important, it is essential, indeed a precondition for a truly just and humane society. But by itself, it will not accomplish the objectives and ideals we hope for.” This could explain why Christianity as it is practiced by many well meaning, admirable Christians in the past decades has failed to have significant traction.

Cultures are shaped when networks of leaders, representing the different social institutions of a culture, work together towards a common goal: “Again and again we see that the impetus, energy and direction for changing the world were found where cultural, economic and often political resources overlapped; where networks of elites, who generated these various resources, come together in common purpose.”

Saving souls is not enough. “Networks of elites” must come together with the “common purpose” of creating a Christian culture. Then he describes the seven mountains teaching with the slightly different phrase “seven channels of cultural influence.”

The Seven Channels of Cultural Influence

What are the different social institutions of our culture that Hunter is referring to? They are the social institutions that govern any society, including business, government, media, church, arts & entertainment, education and the social sector. Their combined output of ideas, films, books, theology, websites, restaurants, investments, social work, laws, medical breakthroughs and technology drive an entire nation.

The ideas and values they perpetuate sustain the moral fiber and social conscience of the culture. The people who lead these influential institutions have the opportunity to shape the ideas, thoughts and preferences of millions of others. If Hunter is right, it doesn’t take all that many people or time to witness dramatic shifts in the convictions and aspirations of a culture.

And one of the most unique channels of cultural influence is the church. Few other institutions convene participants from so many areas of society. When Christians embrace the common goals of both redeeming cultures and individual souls, the possibilities for positive cultural influence dramatically increase.

Lyons then uses what he calls “the homosexual movement” as an example of how one may use the seven mountains teaching to change the culture. He points to an article in the Regent University Law School Journal by Paul Rondeau (a past president of the board of the Parents and Friends of Ex-gays) which claims the current acceptance of gays as people stem from a small group of gays gathered in 1988 in Warrenton, VA. According to this narrative, the ability of that small group to steer the seven channels of influence is what has triggered the social change.

Lyons wants to do the same thing via the Church.

THE CHURCH’S OPPORTUNITY TO INFLUENCE CULTURE

I believe that the church is the hope of the world and is positioned like no other channel of influence to shape culture. Its people are called to be in the world. As John Stott puts it, “we find ourselves citizens of two kingdoms, the one earthly and the one heavenly. And each citizenship lays upon us duties which we are not at liberty to evade.” Although the work of culture creation may take place outside the physical walls of a church building, the local church creates a natural space where social networks of leaders, within all seven channels of culture, can work together towards a common goal. Nowhere else does this potential for synergy exist. Unlike other channels, the church is a living organism where God’s spirit constantly moves and seeks to express Himself through a willing Body.

Sadly, by focusing on just the “spiritual” and the afterlife, the Christian church has strayed away from its potential influence in the here and now, positioning itself instead as just another subculture. Many Christians currently hold unique and influential positions throughout the seven channels of culture, but have never been supported by fellow believers.

There is nothing particularly new in this. This is an expression of a familiar controversy about the role of the church in society. Lyons says it is sad that the church has focused on the spiritual. I think the church does not focus enough on it. Especially as the 2012 election looms, it is clear to me that many in the religious right want to use the church a a tool of political organizing for the GOP.

Lyons and Kinnaman rightly complain that the church today is known more for being anti-gay than for anything else. However, in my view, the approach suggested by Lyons is part of the problem. If the church is seeking to express Christian views of spiritual life to individuals then the personal characteristics of that individual don’t matter much. However, when cultural change is your aim, then those who would be hurt by your vision of culture become your enemies.

For instance, Chuck Colson inspires Lyons to redeem cultures. Colson’s vision of a redeemed culture does not include defense of people oppressed because of their sexual orientation.  Colson is using his position as a cultural leader to oppose the decriminalization of homosexuality around the world. If Colson is doing it well, as Lyons implies, then the anti-gay attitudes Lyons documents are inevitable.

I think the Founders got it right. Religion in general can be beneficial when it supports the rights of all and freedom of conscience. However, when one religion seeks to dominate, then others who believe differently will rise up to seek protection for their beliefs.

Many of the questioners read evangelical publications and consume evangelical media. However, they don’t know anything about the brain research of Ivanka Savic in Sweden (2005, 2006, 2008) or Adam Safron and colleagues at Northwestern University (since 2005). Their knowledge of research stops at Dean Hamer or Simon Levay (both published studies in the 1990s).  They know there is no gay gene but they don’t know about the significant brain, perceptual and cognitive differences reported within the past six years by various researchers around the world.

Many evangelicals believe homosexuality is due to abuse. Some will say with confidence that gays are more likely to be abused than straights but they are unaware of the actual magnitudes of difference. However, they are unaware of the 2009 study by Wilson and Widom which found no relationship between abuse and having a gay partner for men or women (men were more likely to have had at least one gay experience in their adult lives but not a recent partner). They are unaware of the 2010 work of Wells and colleagues in New Zealand that found 81.6% of gays reported no sexual abuse in their lives. Abuse is also higher among gender non-conforming children, whether gay or straight. Given that gays are more likely to be gender non-conforming in their histories, it seems likely that greater reports of abuse among gays relate in part to gender non-conformity, and have little, if anything, to do with cause of attractions for the majority of people who are same-sex attracted.

Many evangelicals I speak to think that change of orientation is pretty common and the evidence is being suppressed by the gay-friendly media. Some of them will point to the Jones and Yarhouse study of Exodus participants. Some will even say that over half of the participants changed orientation. When I explain to them what change means in the context of the study, they are surprised. Then I point out a study, also by Mark Yarhouse, that found no change in orientation for men and women in mixed orientation marriages. They wonder why that study was not reported in the media. I wonder the same thing.

I could be wrong but I don’t think any of the studies to which I have referred here have been reported in the Christian press. The Jones and Yarhouse study was reported widely, but the Yarhouse study showing no change among sexual minorities in mixed orientation couples – which is more recent – was not reported anywhere. NARTH – a group of mostly lay people but which claims to be a scientific group – has no information on the 2008 study by Savic and Lindstrom showing clear structural differences in the brain associated with sexual orientation differences. Shouldn’t a scientific organization which claims to be interested in the science of sexual orientation report information which is relevant to sexual orientation? That omission is only one of many.

Many evangelicals get their information from NARTH through groups like Family Research Council, Focus on the Family, Exodus International, etc. Others get information from Christian media. However, these studies are not reported in these places. No wonder most evangelicals approach sexual orientation with a 1990s mindset. It is as if the evangelical world is in blackout mode when it comes to current studies on sexual orientation.

I suspect the culture war is to blame. It cannot be because sexual orientation is not news. The issue comes up in the Presidential campaigns and other news all the time. However, evangelicals are quite unprepared to discuss this very current topic with the most recent and best scholarship.

In my view, Christian media and organizations have a responsibility to provide this information to their readers and consumers. Given the backlog of unreported studies, there is plenty of material for their reporting.

Now, AFA General Counsel, Patrick Vaughn has weighed in with a comment on my Crosswalk article reporting a statement from the Native American Rights Fund. There Vaughn wrote:

Bryan Fischer’s blog runs on the AFA website. His blog does not speak for AFA. His statements about Native Americans were wrong and disturbing. I am posting this as an individual, but provide my job description to illustrate that Bryan’s views were not those of AFA as a whole.
Patrick Vaughn
General Counsel
American Family Association, Inc.

The AFA does not appear to be a group that promotes diversity of viewpoints but on this issue, the organization has sought some distance from Mr. Fischer. Some organizations are known for their freedom of thought and expression (e.g., colleges and universities – academic freedom) whereas others (e.g., advocacy groups) are more often on ideological script. In this case, it appears that Mr. Fischer has found an issue which has generated genuine disagreement among his peers.

You might think that attention in the form of mockery is not what a public-policy organization would want. But when your business is waging a culture war, there is no such thing as bad publicity for ideological or rhetorical extremism. Being criticized by liberals in the media raises the profile of a socially conservative organization, and burnishes its credibility among the base. Just ask Sarah Palin, or her fans. Fischer’s critics also benefit from the twofer of his being both entertaining and threatening.

Call it “hatertainment.”

But he doesn’t really mean it, does he? Here is Newsweek’s take on that question.

Getting attention from a perch so far off the mainstream media radar screen requires ingenuity. And Fischer is able to shock even jaded journalists and pundits. But does he really believe his most widely circulated statements? Yes and no. A Dec. 21 blog post earned Jon Stewart’s mockery on The Daily Show when Fischer asserted, “President Obama wants to give the entire land mass of the United States of America back to the Indians. He wants Indian tribes to be our new overlords.” All Obama had done is express approval for the nonbinding U.N. Declaration on Rights of Indigenous Peoples which contains one passage affirming land rights. Does Fischer honestly believe that Obama is going to turn your home over to a Native American tribe? Not really, but by pretending he does—which he defends as “taking Obama at his word,”—he gets to make a ludicrous claim. “Either Obama meant what he said or he’s a bald-faced liar,” says Fischer. “I don’t think Obama meant what he said.”

Clever. Since Fischer is just pretending, let’s try that in reverse.

When Fischer says things, either he means what he says or he’s a bald-faced liar. You pick.

Maybe President Obama could be a talk show host on the AFA radio network. According to Fischer, the President has got the formula down.

According to Newsweek and Newsweek’s experts, the whole shtick is more business than conviction. 

“Like all Christian political groups [AFA] has leaders who are entrepreneurial,” says Green. “In the past [Christian conservatives] have sometimes been controversial on purpose, to get attention from the rest of us and to raise money for their organizations. It’s not that they are insincere, but there are organizational motives.” So if Fischer shocks or horrifies coastal media elites by expressing views that they consider bigoted or simply baffling, he is just doing his job.

So if there are “organizational motives,” then saying goofy, offensive stuff you don’t really mean is not insincere but just part of the biz. Glad that’s all cleared up.

After reading the Newsweek piece, I am not sure which more offensive – what Fischer does with his platform or Newsweek’s cynical regard for what they portray as business as usual for Christian ministry.

The full statement is here. I want to focus on these words:

If you don’t like their ideas, you’re free to propose better ideas. But, especially within hours of a tragedy unfolding, journalists and pundits should not manufacture a blood libel that serves only to incite the very hatred and violence they purport to condemn. That is reprehensible.

It is unfortunate that the tragedy in Tucson continues to stimulate a political blame game.  Rather than step back and reflect on the lessons to be learned from this tragedy, both parties have reverted to political partisanship and finger-pointing at a time when the American people are looking for leadership, not more vitriol.  In response to this tragedy we need to rise above partisanship, incivility, heated rhetoric, and the business-as-usual approaches that are corroding our political system and tainting the atmosphere in Washington and across the country.

It was inappropriate at the outset to blame Sarah Palin and others for causing this tragedy or for being an accessory to murder.  Palin has every right to defend herself against these kinds of attacks, and we agree with her that the best tradition in America is one of finding common ground despite our differences.

Still, we wish that Palin had not invoked the phrase “blood-libel” in reference to the actions of journalists and pundits in placing blame for the shooting in Tucson on others. While the term “blood-libel” has become part of the English parlance to refer to someone being falsely accused, we wish that Palin had used another phrase, instead of one so fraught with pain in Jewish history.

I agree with the ADL on this matter. Rep. Giffords is Jewish and it is insensitive at best for evangelical Palin to use a term which is offensive to Jews in this situation. Not only is it insensitive, the use of the term obscures the expressions of sympathy and the accurate aspects of her analysis. 

Another consequence is that the judgment by which she judges will now be used to judge her rhetoric. For instance, Sarah Palin and the far right have invoked the term “death panels” as a way of accusing supporters of the health care bill of favoring the deaths of older people in order to cut costs. This would be a kind of blood libel, wouldn’t it? Accusing someone of creating a means to bring death to old people via legislation is a serious allegation and one that is simply false. In light of the currently toxic public square, evangelicals and social conservatives should just speak in plain and descriptive language rather than invent defamatory terms to describe ideological opponents.

WND has a superstore with an apparently spanking new edition of Scott Lively’s The Pink Swastika in it. WND site owner Joseph Farah gives a shout out to TPS without addressing any of the criticisms. He says he has read all of the criticism, but he attributes it to “homosexual bloggers.” Well, I am not a homosexual blogger; Grove City colleague and historian Jon David Wynekin is not a homosexual blogger and we spent lots of time and detail demonstrating the flaws in the book. Campus Crusade for Christ is not a homosexual blogger organization and it removed an exerpt of The Pink Swastika from one of their websites. Exodus International is not a homosexuality affirming organization but they removed the link to The Pink Swastika. NARTH is hardly a gay affirming bunch but they removed all references to Scott Lively and The Pink Swastika.

Maybe Joseph Farah didn’t know that; maybe he doesn’t care, having already made up his mind.

An extraordinary meeting of Rolling Stone editors held last night resolved to publish dozens of photos of top lesbian couples in the country. “Since the judge did not post pone the interim order secured earlier by a host of homos, you can now expose them,” our lawyer said, as our editors smiled. Guys, prepare for another round of sensational optical nutrition…

Apparently, the Rolling Stone camp is taking this two week period between the hearing and the ruling as an opportunity to continue their campaign. Attorneys for the GLBT groups might need to get a restraining order soon to prevent more outings.

Bryan Fischer yesterday dug himself in a little deeper with a second effort to explain why the Medal of Honor has gone femme. He just can’t seem to understand what the fuss is about.

The fuss does continue. Opponents of Fischer are using his strange words to put some heat on his allies. Yesterday, Bob VanderPlaats, the pastor who led the charge in Iowa to overturn judges he didn’t like with the help of Bryan Fischer, distanced himself from the AFA spokesman’s comments.

The last night on CNN, John Roberts, sitting in for Anderson Cooper, added Mr. Fischer to the RidicuList. I watched the end of the brief segment where Roberts correctly noted that Guinta and other recent Medal of Honor recipients have indeed inflicted casualties on the enemy, in contrast to the worry of Mr. Fischer. And then he noted Medal recipient Thomas Hudner, Jr, a Korean War vet, who was recognized for his brave attempts to save another pilot.

I wonder what part III will say?

By the way, here is the commentary by Bill McGurn that Fischer keeps referring to. You would not recognize it from Fischer, parts 1 & 2.

UPDATE: I don’t have to wonder about Part 3 anymore; it is out. No matter how many parts, the title of the series says it all. Fischer finds a “disturbing trend” where there is no trend, gives the trend a name – feminization – and then uses it to denigrate the Medal of Honor. When he writes now for the third time, the “Feminization of the Medal of Honor,” he does not mean that as a good thing.